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I think a regular ward service night would be a wonderful idea. I’d love to see ward service instead of just youth or just the EQ/HP or just RS. Families can serve together. There is plenty of feeding the poor that should tie in with both perfecting the saints and proclaiming the gospel. I’ve lived in places where feeding the poor and other humanitarian service is the only way that proclaiming the gospel is going on. I don’t think humanitarian service is as absent from this list as it might appear. It is undoubtably true that the mission of the church is easier to fulfill if people’s basic needs are being met. But one stake spending a year on the part of the mission that doesn’t encourage much humanitarian service doesn’t really seem out of balance to me. |
I think Spencer W. Kimball’s categorization of the three missions of the church was one of the simplest yet best insights into the purposes of the gospel. |
Perhaps I’m mistaken, but I’d understood that the complete silence regarding the three-fold mission of the Church during the past several years indicated that it was among the set of “intentionally forgotten” ideas. Though I haven’t had a chance to read the SWK manual cover to cover, I just ran a quick search on the LDS.org website and found nothing in any of the current instructional materials referring to the three-fold mission. As I have no anecdotal basis for insight, I’m left to rank speculation, but FWIW, I’ve wondered whether part of the reason wasn’t exactly a random john’s question: what about extending compassion to others outside the Church? I’m interested to hear how the current initiative described above proceeds. |
In priesthood, we still break up into committees for the thee fold mission every other month in my ward… Is this not done elsewhere? |
greenfrog, The concept of “intentionally forgotten” ideas rubs me the wrong way, though I know that is how things are done. It becomes very hard to keep track of how recently any particular concept has been mentioned. Are we to assume that anything that wasn’t mentioned in the last conference or two is no longer doctrine? |
I was teaching the YM the other day in priesthood and none of them had ever heard of the three fold mission of the church. I was beginning to wonder if I was really that old to have brought up something that is no longer emphazised. Good to know that it is still out there and maybe I’m not quite as old as I thought I was for a moment. When I was groig up it seemed like almost every lessen we ever had tied into the three fold mission of the church. As far as the temporal needs I have two thoughts. First, much of that is probably going on behind the scenes and receives very little publicity. Secondly, when I was a youth we had regular (very early in the morning)trips to the church farm to help with raspberries, strawberries and whatever else that had growing there. It is my understanding that the church has done away with many of these farms and dairies, which may have taken some of the emphasis away from meeting the temporal needs of the saints. At least from the youth. |
THe 6th Discussion and 3 of the New Member Discussions were on the 3 fold mission of the Church up until “Preach My Gospel”. It is not that old, as that change was made less than four years ago… |
It’s mentioned in this year’s SWK manual for Priesthood/R.S. and in the meetings I attend, it is used and doesn’t seem to be at all forgotten. |
The three-fold mission statement isn’t meant to limit us in the good we do, including humanitarian service. It is a summary of those responsibilities that ONLY the church/priesthood can address. In that sense, none of the three can be moved into fourth place. And it comes up in our ward’s lessons every few weeks. |
Service to non-members is one of the apparently new (or at least new to me) things that I noticed upon my return to church in 2002. (I joined in 1982, and left in 1987.) In the 80′s, missionaries were not asked (and my understanding was that they were not even allowed, due to the number of proselyting hours required each week) to do any non-proselyting type of service except in cases of disaster. Now, there’s a set amount of community-service hours per week, and missionaries are allowed to do things like help members move. The Humanitarian fund contribution on the tithing/donation slip was new when I came back. I was unaware of any monetary, food, and medical/emergency supplies donations from the church in situations of disaster outside of the mountain west in the 80′s. Now, the church offers to help anywhere in the world. The “Mormon Helping Hands” thing is also new. All of the above are good things, and I’m glad to see the church have an “outreach” that is other than proselyting. Back in the 80′s, the watch-word was “take care of your own”, but unfortunately it also seemed like it was “take care of _only_ your own.” I served a proselyting mission in Ecuador in 1984-86, and I lamented the fact that full-time missionaries (other than some sister missionaries who were designated as “welfare missionaries”) were not allowed to get involved in community service projects. |
“Would the gospel be easier to proclaim? ” It worked for Ammon being the servant to King Lamoni. Poor Aaron started preaching right off the bat, and he got thrown in prison for it. |
I wonder if we can lure getreal to waste his time, I mean leave his incite-full comments, in this thread too. |
Bookslinger, Perhaps you could invite him to “get real” over on your blog. :) |
That would be great. Blogger.com has a bottomless trash can for deleted comments. In a way, I sort of sympathize with his frustration. It can be a real let down when the reality doesn’t meet up with the pie-in-the-sky puffery. That’s why I’m thankful for a testimony. Without it, it would be so easy to conclude that the church isn’t true in order to resolve the contradictions and other difficult items. In fact, I don’t think all those problems can be fully resolved (yet) in a totally intellectual and factual way. It’s my theory that Heavenly Father intentionally puts those stumbling blocks in the way so that faith and testimony become essential. |