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I used the F word in a short story I wrote at BYU in my creative writing class. Some were offended, others were not. The story required it, because, well, it was how it actually happened. |
Interesting post, Tagore. I remember New Orleans Mayor Nagin saying of Gen. Honore, “And he came off the doggone chopper, and he started cussing and people started moving. And he’s getting some stuff done.” Nonetheless, the overuse of profanity in our society disinclines me towards its use at all. |
Dan–from a creative writing teacher–it doesn’t matter if it happened or not. I never let my students get away with that excuse, especially when their story makes me unwilling to suspend disbelief. Sometimes we actually have to modify truth so that our readers will believe the fiction. (And I always have students use “taboo” words in their stories. Taboo words serve a function in ALL cultures. And, in all honesty, if you look at any of my stories, you might find one or two.) |
Spencer W. Kimball: “Swearing is the act of a weak mind trying to express itself forcibly.” Not that I don’t ever swear, me too also human… This is an interesting point you bring up and I like it damnit! One would also question the swearing apostle |
Margaret, Normally I would agree, and don’t use swear words if I can avoid them. The incident in question was my father abusing me and cussing at me. I wrote the story of the incident, and to have him say “freaking” just would take away from the spirit of the story. It was his words, and he used them for effect. |
You can actually read the story right here if you wanted, unedited. |
Dan–on any other day, I would read your story immediately. Unfortunately, I have just returned from my office with an armload of student stories, which will have to come first. But I will get to your story. Did you want a grade? |
haha, nah, it’s okay. I forget my professor’s name. I took his class back in the fall of 1999, creative writing there at BYU. An older gentleman. Good guy. He gave me an A in the class. |
Doug Thayer? The only “older gentleman” would be Leslie Norris, who sadly passed away last year. |
Those names are not familiar. It was English 218R. I was hoping the transcript online would have his name. I’ll have to look at my work at home to get his name. |
Working with the military every day, I am constantly in the presence of, and am frequently the recipient of, f-bomb-laden tirades. I was shocked at first, having come from BYU, but I think now I’m kind of desensitized. |
Audience, of course, plays a huge role in determining when profanity might best be used to obtain a desired effect. Ellsworth, I think you’re right about Orson Scott Card getting flak– he explained once that he often tones down the language in his stories when his audience is primarily LDS. |
Here’s Card in an interview back in 1994 responding to a question about using profanity in writing: It’s debatable whether it’s essential, frankly. I thought it was necessary early in my career. Then, when writing Ender’s Game, which I was dedicating to my then-seven-year-old son, Geoffrey, I realized that I hated listening to the kids in the book talk to each other, the mouths were so foul. That’s how children in such a circumstance really would speak, I think — but I couldn’t bear to write dialogue that I wouldn’t want to read aloud to my own child. So I cleaned it up — even though it wasn’t “natural.” Since then I’ve generally maintained language that doesn’t offend me — though it still offends some, and seems impossibly mild to others. The major exception was the novel version of The Abyss, where I had to keep the level of language in the movie. That being the case, I went ahead and used a level of profanity throughout the novel that is unmatched in any of my other work. Am I ashamed of that? Not a bit. I don’t think there are any bad words, just inappropriate words for certain situations. It’s not the F word, for instance, that’s bad — it’s using it to offend or hurt or degrade other people that makes it bad. (Words don’t hurt people, people hurt people . . . http://www.hatrack.com/research/interviews/1994-01-aol.shtml |
Margaret, Let me actually give you that same story I wrote on a blog so you can comment if you wish. |
“Better to avoid the word entirely rather than to put pathetic substitutes in its place.” I couldn’t agree more. The intent is exactly the same, and the mind is equally feeble. What’s the point in saying flip or fetch. |
Yeah, yeah, swearing to uplift…fine. But what about swearing for humor’s sake? I just can’t get offended if it’s really funny. I know, I have a weak mind. |
Ben: Spencer W. Kimball: “Swearing is the act of a weak mind trying to express itself forcibly.” I can’t count how many times I’ve said f*ck today. For some reason, I don’t say sh*t as often, but still daily for sure. I suppose that means that the prophet counts me among the weak-minded. Oh well. I guess I’ll just have to stop relying on platitudes to prop up my self-esteem. |
Orson Scott Card books are themselves offensive language, ick. I would rather read that Leven Thumps crap (is that a profane or simply scatalogical?) |
As a relative newcomer to the world of mormon blogs I have to say that this is by far the most entertaining post I have yet read. Big smile, all the way through. It raises some questions for me. Anyone know the answers? 1. I recognize a ton of unofficial support for the “though shalt not say bad words” campaign, but it’s not one of “the” questions in the temple interview. Aside from the President Kimball quote, where is cussing officially banned in the Church? (like scripturally or soemthing — maybe they should publish another section of the D&C called “Words of Wisdom”) 2. I have often wondered if the “don’t take the Lord’s name in vain” commandment is really about cursing, as is commonly taught, or if it is about more serious things like abusing other people in the name of the Lord (ie unrighteous dominion). Does anyone know if there is any historical or linguistic merit to that? |
Hypothesis regarding Glenn’s second pondering: In any other context, to do something “in vain” would be “to do something without effect”. I’ve come to the theory that any time we use the name of God, we should be doing so with the understanding that there is specific power attached to it. When we close a prayer in the name of Christ or perform an ordinance, we are doing so with the expectation that using the name of God lends it a certain validity that it doesn’t have if we use our own name. Using vain repetitions in a prayer, for example, is I think an example of using the Lord’s name in vain, as is partaking of the sacrament mindlessly — there we covenant to take the name of Christ, but if we don’t really mean it, we are taking His name in vain. I believe that the commandment not to take His name in vain has little or nothing to do with cursing, but instead is to do with tapping into Divine power in a righteous, thoughtful, and intentional manner, not by using it for unrighteous dominion, as Glenn mentioned. (I’ve never tried to clearly formulate this thought before. Please forgive my clumsiness in expression) |
Profanity may be a way to get a hold of a person’s attention and create motivation – but I believe Christ would find a different way to create that motivation. |
Why do you believe that danithew? |
danithew, Sure, he’d walk on water or raise someone from the dead. Since I don’t have that kind of faith, I’ll go ahead and keep swearing. |
Glenn (19), Once I was actually asked in a temple recommend interview about using profanity (not sure if the bishop was just ad-libbing on that one or just wanted to know out of curiosity). I don’t consider “hell” and “damn” profanity, and an occasional usage of other words doesn’t count, so I said no. DKL, Farmers commonly use hell, damn, and even son-of-a-b*tch. It may be that f*ck and sh*t are the hell and damn of the business world. BTW, did you know that Merriam-Webster’s dictionary has two pronunciations for “son-of-a-bitch”? Here’s a link. Click on the little red audio icons to listen. The second pronunciation is clearly the best. |
I feel like there are a number of snafus in this blog. Don’t know what a SNAFU is? Not really sure? Look it up. |
Margaret (25), That probably depends on the literary theory you are employing to interpret the comments. To a formalist, I imagine the thread is fraught with snafus, making the discussion problematic. But to a postmodernist, this is great stuff– any serious discussion of profanity is bound to be fraught with snafus because we are using language to discuss language, and it all inevitably deconstructs in a way that makes arriving at coherent conclusions impossible. The best we can do is embrace the resulting imprecision and chaos. A Marxist reading might suggest that economic (or religious) elites have deemed certain words bad as a tool to socially (or spiritually) supress the working class that commonly uses such words. Perhaps the snafus are a result of Reader Response theory– most commenters have simply interpreted the post in a way that makes sense to each of them. And that’s OK. The original poster has no claim on “true meaning”; all interpretations are equally valid. |
I am stunned by the number of times you used the “f” word in that post, Tagore. Didn’t you look up SNAFU? And I love anyone who can give some good literary criticism. (I met my husband by taking his class in literary criticism. I agreed to marry him, so he gave me a good grade. And then I got free tuition, too.) My dad the linguist (an appositive SHOULD glow) always talked about the uses of taboo words, often referring to the first time he heard his sister swear. She had left the house and told him to not touch her new car. (He was twelve at the time.) She said it three time, “Bobby, you leave that car alone!” Well, of course as soon as she was gone, he got in the car just to test it out, driving it out of the driveway and then back into the garage. And of course, he lost control and smashed into the garage wall. When his sister returned, she met him with the words, “Damn you, Bobby!” Every language has those words. They carry a certain power. |
Is that what it takes to get a good grade in a lit class at BYU? I wish I would have known. Then again, I’m guessing that Phil Snyder was just not that into me. I know what snafu means (and looked it up to confirm), but I guess I’m not following. Maybe you should use a taboo word to help emphasize your point. |
Tagore, snafu = situation normal; all f*cked up. |
Right. But I only made reference to the “F” word twice (once in the original post and once in a comment). Is that a lot? |
Tagore, I love both pronunciations of “son of a b*tch” at Merriam-Webster’s online dictionary. But the pronunciation of the plural “sons of b*tches” is better than either of the singular ones. |
While my sensitivity to swear words has decreased somewhat over the years, my sensitivity to other offensive words has increased. For example, I’m more offended by another “F” word (one used derogatively towards homosexuals). I think it’s best to be sensitive to those around you, and use your language accordingly. |
Years ago in highschool (AZ) I got in trouble for performing a “Church Lady” skit to introduce the homecoming nominees. At one point I introduced a “mixed” (is that an offensive way to put it?) couple that were actually dating, Tonya and Manny, and I asked — or I should say “The Church Lady” asked — “so, Tonya, does your mother know that yo’re going to homecoming with a big fat Mexican?” I am still amazed by the intense negative reaction that generated. People were so offended. Petitions were passed around for my expulsion (rumors abounded that I would lose my “prom privelages” — ha). You know, Manny was a guy had been a good friend of mine for a long time, who called himself “beaner” and “spick” and “wetback” privately among friends all in jest. But as soon as I said what I said publically over the microphone for all to hear, it was a big big issue. I had never realized that the word “Mexican” was so pejorative — which is why now, my favorite ethnic food of choice is “south of the border” food — where I order en-chi-LAY-dus and TAY-kos (got to beware of any M*xic*n sounding dishes.) So yeah, good idea kp, let’s always be senitive to those around us and use our language accordingly. And if they don’t like that, then let’s be even more sensitive. Then maybe at some point we should just stop talking at all. |
I taught the lesson in Relief Society Sunday and Sarah (aka Princess Buttgold) came for moral support. I couldn’t believe how scared I turned out to be! Anyway, I asked the question, “is there something that requires you to be patient?” And she raised her hand and shared her frustration about Nicolas’ mom and how she dispenses herbs to her kids. Nicolas gets sick and refuses to go to the doctor. Then she said, “I decided that it’s his body and if he wants to use those damn herbs, it’s his right.” I blushed beet red (I seldom get embarrassed) and everyone else laughed. Sarah just sat calmly in her seat like she didn’t even notice she cussed in church. Afterward, someone said to me, “she’s her mother’s daughter.” I asked Sarah if she noticed and she said, “yes, I did.” And she just laughed. Joseph Smith said something like “I love that man better who swears a stream as long as my arm and deals justly with his neighbor, than the long faced hypocrite.” I’ve shared that the stake relief society president used the word “beeyawtch” in referring to a fictional woman and argued adamantly that she hadn’t cussed. It’s hypocritical to use euphemisms for cuss words when you intend people to think the real word. Dan, I read your story. It hurts. It hurts because I was the Donald in my son’s life. I didn’t notice any bad words–I was too caught up in the story. Euphemistic cussing and gratuitous cussing bother me. My stepson is a terrible person and his use of profanity is calculated to offend. His practice is just as despicable as my friend’s attempt to call someone a bitch and still be PC. |
Mac, I disagree with you. I love Orson Scott Card. |
kp: I’m more offended by another “F” word (one used derogatively towards homosexuals) Sounds kinda’ faggy to me. |
I’d like to add a response to Glenn’s questions (no. 19 in this list). I know I am posting this almost a year after this thread started and finished, but I came across this page while looking for information about a specific quote. I didn’t think I’d find an LDS-related Web site in my search. I never even knew about this site, and I’m glad I found it. You’ll probably never read this, but here is what I’d like to add: 2. I fully agree that abusing people in the name of Lord is using His name in vain, and I personally believe that is what He was referring to when He gave Moses the ten commandments. However, I cannot refer you to any specific record to support my opinion. It’s too bad for us Talmage and Bruce R are no longer around, because I’m sure one or both of them could answer that question. Also, I hear people of other faiths (or of no faith) regularly and constantly say “Oh my God”, even though they would never use His name in the profane way it is so often used. In my opinion, it is also using His name in vain every time a politician closes a speech by saying, “God bless America.” It is so obvious that it is said only as a political tool and has no meaning to the speaker, especially to ones that don’t even attend church regularly. |
I’ve been trying to come up with a “non-God’s name in vain” way to text “OMG” without people thinking the Lord’s name in vain. OMG*sh is insufficiently brief. Maybe OMg. I can’t bring myself to use OMH (Utah version only). Any thoughts? |
I have a cussing problem. I learned how to cuss in two languages from my parents. However, I seldom (in the last 33 years) take the Lord’s name in vain. However, when they told me my son was dead, I said, “Oh my God,” over and over and over. It didn’t seem like cussing. I heard Meryl Streep say on some show that saying “Oh My God” was her biggest fault. She really felt bad about it. There’s a difference in saying “Oh My God” when an asteroid is coming toward your spaceship and you know you’re history and consistently using those words in conversation. I haven’t found a substitute yet, though. Sometimes I say “Holy Crap!” I’d tell you what Joseph Smith said, but I’m pretty sure I’ve said it a million times, maybe even on this thread |
I and my family all say “Oh my stars.” It looks old-fashioned on paper, but it’s a satisfying alternative. It isn’t a lame version of a more taboo word, and when you’re really angry you can growl out the “r” at the end. |
“Oh my stars” sounds like Samantha Stevens (Bewitched)to me. Although I too enjoy using silly euphemisms for swearing. My dad always used to say “Criminelli!” Sometimes I like to say really lame ones like, “Well, fiddle-dee-dee!” or “Doggone it all to heck!” The worse, the better. |
“The Ten Commandments are recognized in your various tongues, as The Ten Virgins. As many of you are aware, a Virgin Law or Commandment is one that has not been fully penetrated or understood…or the meaning of the Law or Commandment has become adulterated, plundered, lost or made to seem obscure. At present…you have been left with only a strand…or string of each one of these Sacred and Divine Commandments. In the past and at present, those individuals who have attempted to translate these words…have done so in the various tongues of the very Mafia Merchants and Illicit Entities (The Lost Tribes) that The Sacred Commandments strongly chastise for being and for operating outside of The Divine Law. Now without further delay…Ii is my pleasure to present to you…The 1st of The Ten Sacred Commandments of Righteousness…The Divine Law of Our Land.” 1st Commandment. “Thou” shall have NO other “Gods” before “Me.” “Meaning of this Commandment: “Thou”… is representative of any individual who is in a position of authority or power (whether actual or assumed) over another individual, or in a position of authority or power over a group of individuals (whether actual or assumed). “Thou”…is also representative of any group of individuals who are in any position of authority or power over another individual (whether actual or assumed) or “Shall have NO other “Gods” before “Me”…strongly instructs and positively informs…that… NO Counterfeit, Unjust, Immoral, Unrighteous, Foolish, Vain, or Unwise Authorities, Fraudulently Franchised and/or Opportunistic Religions, Plundering Jurisdictions, Monetary Powers, Capitalistic Governances etc.…are to ever, stand in the way of…therefore…Ransoming, Barring, Holding Back, Blocking, Thwarting, Damming and therefore…removing and/or taking the Just, Dignified, and Rightful Place of “Me” whose name and identity is in fact and truth…“Righteousness.” The Strong, Positive and Sanitary Enforcement of this 1st Commandment, is the only way to sound, moral, complete and wholesome “Justice”…which enables each individual the genuine and pure freedom to gain and/or regain soundness and wholeness of body, mind, spirit and soul. This regeneration which is essential… to be good and to remain good and upright and therefore… to become and/or to remain true, honorable, and justified…in Truth, Righteousness, Merciful Judgment and Genuine Justice.” Note: Any Church, House, Court, Militia, City, County, State, Providence, Federation…hence ANY GOVERNING BODY, WHETHER ACTUAL OR ASSUMED… who has, does at present, or will make any allowance or provision (to uphold, prosper, aid, abet, progress and/or benefit) any amount of Blackmail, Bribery, Ransoming, Gambling, Political Gaming, Larceny, Embezzlement, Enslavement, Robbery, Witchcraft, Palmistry, Poisoning, Unrighteousness, Immorality, Plunder, Fraud, Capitalizing, Chicanery, Murder/War, Ill Justice, Contention, Strife, Confusion, Torture/Abuse or any manner and/or form of Lawlessness…has (intentionally set up and formed) a Counterfeit, Illegal, Illicit, Unlawful Jurisdiction and/or Jurisdictions…which has been, is, and always will be contrary and dead set against the Sacred and Divine Commandments and The Sacred and Divine Law of This Land and in Fact and Truth…The Sacred and Divine Law of this World.” I hope this is helpful, |