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Anne,
ooh, you’ve touched on a hot topic there. Are you really saying that blacks in America today have it better than they would have had it in Africa if Western countries did not go in and rape the African continent of its finest men and women? |
No question, our Church leaders fell victim to the prevalent racist sentiments of the 19th and 20th centuries, and I find it interesting that the Lord didn’t respond to President McKay’s impassioned prayers to overturn the priesthood rule. I wonder if it had to do with the fact that there were many among the GAs who were still racist, and that it was during Kimball’s presidency when the time was right. But I use the same argument as you, that only 15 years before, pastors of other faiths condoned the billy club and fire hose to be used against blacks who wanted equality, that the Klan harbored church leaders among their ranks, that among the critics of the LDS black priesthood rule, there are those who had grandparents and great-grandparents that participated in lynchings. The critical bombardment that Romney & the Church have been getting regarding this issue is interesting when one considers these things, but it shouldn’t surprise us. Before Romney gave his “Faith in America” speech, a number of pundits were speculating what he was going to say, and one pointed out how surprised he was over the degree of hostility he got when asking people about the Mormon Church. The other pundits chimed in, saying they, too, felt the hatred, and it amazed them. To us, though, it’s typical. The 1978 proclamation is just a convenient outlet for them to attack; if it wasn’t that, there would be another. |
Dan, get a grip. Slavery and rape are still going on in Africa, black on black. It was black men who kidnapped the other black men who were sold to white men for slavery. Africa itself has blood on its hands when it comes to America’s slave trade. And yes, that’s exactly what I’m saying. Ask any black American today if they’d rather be living in Africa. I know it’s not PC to say it. It’s the truth. It’s awful, it shouldn’t have happened. But African-Americans (and many white Americans who are on the bully pulpit) need to ask themselves where they would be had slavery not occurred. Are they Americans and glad of it? Then they need to add the caveat to the awful remembrances of the lives of their ancestors. I do not celebrate slavery. I support reparation–that forty acres and a mule? I’d support housing and educational advantages as part of reparations. I think we owe it and I would consent to my tax dollars being used that way instead of the Iraq war. But we have to look at it more objectively in the terms I’ve described, African responsiblity (and African continued slave trade)and the undeniable advantages of living in America re Africa. I agree with you, David. I realized after the speech and the subsequent criticism that probably few minds were changed (mine was, a bit)because minds are made up. Those looking for stuff to criticize will find it and vice versa. Perhaps the undecideds, like me, learned something and that might be a good thing in the long run. As far as Mitt’s concerned. I still don’t know who I’m voting for. |
David,
That’s my feeling too. Especially Harold B. Lee. The Quorum of the Twelve Apostles do not do anything substantive unless they are unanimous. |
Anne,
Oh I understand fully well that blacks in America today have it better than blacks in Africa have it today. But that’s not how you phrased it. You tied it to the slavery. And if you do so, you have to take into consideration what Africa was like BEFORE slavery, and that the Western powers really did take the best Africans as slaves. What kind of continent do you think Africa would be today if slavery never happened? What kind of continent would Africa be today if Western powers did not brutally interfere as they have? Frankly speaking, that Africa would be a beautiful place today. |
Can you back that up, Dan? I’m not asking argumentatively, it’s an argument I’ve never heard before. How do you know they took the best Africans? Who did that study? It would seem that statistically, although the numbers are huge, they would be small in comparison to Africa’s population. And what do you make of the slavery that’s still happening? Africans are still enslaving each other. You surely can’t pin all of Africa’s woes on America’s slave trade. That just doesn’t make sense. Frankly speaking, that Africa IS a beautiful place today. It might have been a better place to live, but I don’t think you can substantiate that. |
Black slavery– blacks selling other blacks, often to yet another group of blacks–has been going on for many many centuries, long before America was ever an idea in anyone’s mind. The early Muslims were among the world’s most savvy slave traders. The Americans did not invent slavery or the trade. They merely participated in what was already an entrenched system and had existed at least half a millennium prior to any American’s exploration or settlement. The whole mythos surrounding the slavery issue and the issue of blacks in America has been incredibly distorted over the years to the point where any real discussion of the issue is practically impossible due to all the mis-information that is regarded as fact (such as Abraham Lincoln’s alleged fight to discontinue slavery). There were more slave states in the Union than there were in the Confederacy at the start of the Civil War. Abraham Lincoln wrote in a letter to NY Times editor Horace Greely, “My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union;” Anyway, I am straying a bit off topic, but the point is that yes, the descendants of former slaves have it much better here than they would have had they not been sold by their fellow kinsmen, to a rival black tribe, and then to whitey, and brought to America. Admitting reality takes some guts though, especially on an issue like this. I see I have slipped to the seventh most posting person. I need to get on the ball. |
Anne, I can’t back up the statement that they took “the best Africans,” except through mere assumptions that if you are looking for a slave, you generally want the best. I did find an article I think you should read, if you have access to JSTOR. It is called Contours of Slavery and Social Change in Africa. While not as drastic and dramatic as my words, the author goes into detail on the immediate effects of the slave trade on Africa. One important note from that article. European powers began shifting their search for slaves from the West African region to the Ethiopian Horn area because they were not finding as many good slaves in the West as they used to. The pace at which they took slaves from Africa was detrimental to the growth of the continent. Some twelve million Africans were taken to the New World. That number doesn’t count, of course, the Middle East slave trade, nor internal slave trading. Just to the New World. Of course we’ll never really know how Africa would be today without the slave trade. Just like we’ll never really know just what all those aborted babies would have done with their lives if they were not aborted. But to say that hey, African Americans have it better now that they are here is still continuing the white supremacist line that white culture is better than black culture. That blacks are better off in white culture and society than they are in black culture. |
Ben There,
Hop to it, son. Honestly, I have no idea how or why this is my 780th comment on here, and why I’ve commented more than the next two combined. |
Dan, I can only hope to get within miles of your awesome total posts. I will settle for 2nd. Not all of us can be Dans, and we realize that :-) |
My fictitious response to Sherri: “The apostles and presidents of the Church who advocated that position are all deceased. The current president of the Church and some of the other living apostles were present on the day in 1978 when the decision was made and have commented publicly on how the revelation was received. The current president of the Church has publicly condemned racism. I can’t claim to understand why the past was the way it was. I’m grateful for modern-day prophets and apostles to guide us. It is sad to see the sufferings of those who suffered at the hands of bigotry – including my own ancestors, who were forced to leave their homes because of religious bigotry. I oppose bigotry in all its forms.” |
At any rate – I like Anne’s answer about “hey, we’re not NEARLY as bad as the baptists”. I don’t think Romney could get away with it. I commented elsewhere that I don’t think it would cost Romney any Mormon votes if he stood up and said, “Yup, my Church was wrong to have done what it did.” He probably couldn’t do that, politically, but if he were to do it, I can’t think of too many Mormons who’d really oppose it. |
queuno, I don’t know if I can agree that Romney wouldn’t lose Mormon votes if he said his church was wrong. We’ve got some pretty tightly-wound members out there. |
I like what Elder Holland said about this. He refuted some of the folklore, but he also drew a line before actually making a declaration about the whys of this. “We don’t pretend that something wasn’t taught or practice wasn’t pursued for whatever reason. But I think we can be unequivocal and we can be declarative in our current literature, in books that we reproduce, in teachings that go forward, whatever, that from this time forward, from 1978 forward, we can make sure that nothing of that [the folklore] is declared. That may be where we still need to make sure that we’re absolutely dutiful, that we put [a] careful eye of scrutiny on anything from earlier writings and teachings, just [to] make sure that that’s not perpetuated in the present.” I personally think we ought not try to explain too much of the why, especially if even an apostle won’t venture out to do that. |
David – You’re (sadly) right, but would it be a material loss? He wouldn’t potentially lose Utah over it, I don’t think. |
BTW, the emphasis was mine on that quote. Sorry I forgot to say that. |
Queno, your response is better than mine. You better believe it’s going to come up again. As far as “hey, we’re not as bad as the Baptists” well, that’s true, but it’s not my point. My point is, “why aren’t you questioning the racism in the religious communities of the other candidates, if that’s what you really care about?” Damn, it makes me mad that every other candidate isn’t openly explaining every precept of their proclaimed religion. I don’t even know what religion most of them are. I’m not a Mitt fan, you all know that, but I am deeply perturbed by all this attacking Mormons. Dan, I didn’t say, “Hey, what the hell, they’re better off anyway.” I despise what happened to those people, Dan. What I wonder, and frankly, it was more a question in my mind than an assertion, is “how can we make it right? You surely don’t want to go back to Africa. Think about what you’re saying here. Lives and families were destroyed by American slave trade, BUT the lives of their descendants might have been saved and made better.” The dichotomy (hope that’s the right word) confuses me, too, I’m not sure what’s my point. How do we make sense of this? And on this topic of racism, I am afraid to say it publicly. I’ve said it here, under a psuedonym. I said it once in Sunday School and I got my face ripped off and I haven’t been back since. I write a column for our local paper and frankly, I think if I said that in print, I could be disfellowshipped. Or maybe just slapped around a little LOL. So I think it is serious and I’m not sure if Mitt could survive the beating he’d take at the official high levels of our church if he openly admitted it was racism. I despise that attitude, yet, I’m as cowardly that way as the next guy. |
m&m, I love how your mind works. Your posts always resonate with reason and reasonableness (no redundance in my vocabulary). Thanks for the Holland reference. |
In 1976 in Honolulu Hawaii a Filipino stake pres. along with his Tongan first counselor and his Portuguese/Moroccan second counselor would have denied a black man the priesthood because the church is “racist?” |
“WE DONT KNOW THE WHYS” Rubbish! E.Holland was being political & careful only. We do know: First the Jews, then the Gentiles, then the Heathen. New Testament doctrine. Simple as that. (And if a person was part Moroccan he couldn’t have had the priesthood because he was African! The ban was to all native Africans, from Egypt down to South Africa -not for skin color since black skin from India, Fiji or Australia did not ban a man) |
Hmmm…..Craig, you make a good point. That has occurred to me and bothered me as well. However, bigotry doesn’t have be directed toward ALL minorities by a religion to be considered racism. Mormon refusal to ordain black men was racism. |
Carlos, I’m not sure it was a priesthood ban on all African men…I was thinking it was only a ban on sub-saharan africans. For example a man from Libya could hold the priesthood but a man from Kenya could not. It was a ban on negro men to be exact…not a ban on men just because they were from the continent of Africa. |
Craig: “example a man from Libya could hold the priesthood but a man from Kenya could not. It was a ban on negro men to be exact…not a ban on men just because they were from the continent of Africa.” This is just incorrect. I personally knew an Egyptian, mediterranean race, who was banned (but served as sunday school president form ’69 to ’74), and the scripture explains it all in Abraham 1, where the ‘ban’ was for Egypt and all here children. It wasn’t a ban on ‘negro’ men only and remember that fijians who look negro where not banned since they couldn’t be traced to africa, similar to the australian aboriginal who could ‘look’ to be a close relatives of african pygmies. |
Carlos, thank you for your information. I’m aware of most of what you are telling me regarding Fijians and other peoples that were not banned yet still look to be African or negro. I will however need to verify the extent of the ban on the African continent and who was or was not included in the ban. Thanks again. |
I have to insert some history into the slavery better/worse debate. Far more raping/pillaging, whatever atrocity you would like to insert, happened through colonialism and missionary efforts in Africa. Carlos, “WE DONT KNOW THE WHYS†Rubbish! E.Holland was being political & careful only. -Or is it that we really don’t know the motivations? Perhaps Elder Holland doesn’t even know prior GAs motivations. How about being honest and smart rather than spouting RUBBISH! |
I’m going to ask the participants to tone it down and think carefully about the words they use to express their feelings on this issue. |
#23 Carlos and all the rest. Here is my story. http://www.bycommonconsent.com/2007/04/dna-mormons/ Sorry to thread jack Annegb. Carlos (and anyone else) My question is about your Egyptian friend. Was the decision about the Priesthood a local one or was discrimination against North Africans a Church wide policy? How “negro”was negro? As you can see I have a lot of Egyptian DNA (#2 on the list). My mother’s dna test has Egyptian dna as her #1. This Egyptian is a recent ancestor. My mother also has a lot of Berber dna (North African). My DH Mike has significant amounts of South African, West African and East African dna. I have also figured out which lines these individuals came from. All of my DH Mike’s ancestors and my ancestors joined the church from 1831-1870ish. All of our male ancestors in the church had the Priesthood and were Temple worthy. |
Craig, The ban was extended to all Blacks, whether by appearance or suspicion until 1947 they went by the 1 drop rule. (one drop of blood) However the first issue was the Negrito tribe of the Philipines who appeared to be pygmies. They gave them the priesthood. Next came Fiji which again they ignored them as “Negroid people” and said they could have the Priesthood. Effectly the only ones restricted after that were people of black african decent. However one of the things that you had to do in South Africa or Brazil was to prove your lineage left the country. (you can imagine how easy that was) Under David O. McKay the church changed the rules so the burden of proof of non-blackness was on the church rather than the individual (led to a kind of don’t ask don’t tell policy) Eventually the issues of Mulatos in Brazil just made the policy untenable. But I think the one of the reasons it took until 1978 was because of the NAACP and the liberals within the church as much if not more than the conservatives like President Benson. To quote myself in a recent essay: The end of the ban ended the battle of liberals and conservatives over the issue. Some historians such as Lester Bush see this change as a combination of the pull factors of Brazil and Africa working with the inside push of liberals. However, in examining the issue it seemed whenever the liberals achieved some forward progress they ran into stiff opposition who fought back. President McKay was notorious for agreeing with both sides often so it was hard to make progress. The next two leaders Joseph Fielding Smith and Harold B. Lee were in the conservative camp so unlikely to modify things. Spencer Kimball who succeeded Lee had appeared to take neither side. One can argue that the liberals and activists by going after the conservatives delayed the change, especially when it comes to the Church in Nigeria and Ghana where they would have needed to make some accommodation. |
I think if the NAACP had not sought to ban missionaries in 1965 the ban would have fallen earlier. Basically the church would be in Black Africa and they had already discussed this issue. In 1954, 1963, and 1965 the Church leadership talked about modifying and ending the ban. Each time there seems to have been a reason to pull back. Maybe it was revealed that the church was not ready but if so why was President McKay so often axious to see the ban end and doing all he could to molify its effects. |
No need to apologize, JA, I appreciate the reference. It pertains. ARJ, what words are you worried about specifically? I’m really asking so that we can know specifically what you’re worried about. I think Elder Holland may have told the truth when he said “we don’t know why.” I think it would take a historian (here you go, Ardis) years to sort this out and really explain the genesis of the ban. I don’t feel that his comments were cowardly or dishonest. I wonder if perhaps the general authorities can’t win on this one. If they say, “it was probably racist, we regret it, it doesn’t happen now” everybody’s going to jump all over them. No matter what they say (and we can see that here in this short conversation), they are in trouble. One other thing I was thinking, along Craig’s line of thinking, is that whatever mistakes were or were not made years ago, our church is now probably the LEAST racist church on the planet. Can’t we get any credit for changing? Not one person is crediting us for all the good we’ve done for the people of the world, regardless of creed or religion, through our humanitarian projects. Again, I want to say to Sherri, “what religion is Mike Huckabee? What’s their track record on slavery, civil rights, the KKK, and bigotry? How about Hillary? How about uh….who else is running?” You know what I mean. I’m too tired to think straight. |
Although Carlos is abrupt, he is onto what is my understanding. The Lord uses timing in bestowing certain blessings. “The first shall be last and the last shall be first’, is just the beginnin of endless instances of the Lord’s timing in the scriptures. He blesses his children when they will benefit the most from the blessing and when it will bring about the most righteousness among His people. It is very likely that our churches would be segregated just like the baptists, catholics and others with black and white congregations had the priesthood been conferred on blacks in the 19th century. The culture was fertile for integration in the 1970′s. I live in an integrated ward where I have served side by side with my “black” sisters. The Lord works in mysterious ways for the greatest benefit for his children. Mistakes? No. Wisdom and Mercy Yes. |
Annegb, I think the answer to your final question is that it is common understanding that other religions are suspect in their level of spiritual commitment. Religion is all too often a political ploy as we see on the right, or worse, on the left. It seems to me that mainstream media is suddenly coming to a head with a religion that definitively tries to practice what it preaches and really, I mean really believes it. That’s why this is a question for Mitt. How do you separate his judgment from a church that retains his full interest and activity? The ban is just a red herring. |
I may have confused Craig and Carlos, sorry guys. Marcia, very good point. Russian nickname guy (all words I can spell) What is a red herring, exactly? Is it just an excuse to attack him? Of course, I know that. But does it mean another meaning? |
#31 and others The problem I have with that thinking is that our predecessors managed to overcome their stigma to polygamy. I think that they could have managed with people of African descent serving and leading in their congregations. The Quakers managed to do it; so could have we. I regret that as a church we did not stand for righteousness on this issue. How I interpret the scripture, “The first will be last etc…†is God was speaking about the Jews. He knew that they (as a group) would choose to hold out until the end. Despite knowing that, we don’t prevent Jews from joining the Church. As it says in the Book of Mormon, Nephi 26: 26 and 33 “ Behold, hath he commanded any that they should depart out of the synagogues, or out of he houses of worship? Behold, I say unto you, Nay. He inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he rememberth the heathen; and all are alike unto God, both Jew and Gentileâ€. What I am concerned with is that all that old stupid folklore is still being taught today. My kids have heard it in seminary and my missionary son has heard it from companions. What is really sad is that he and his companions are serving in an area with a significant black population. You can’t serve and love others completely with those kinds of ideas floating around in your brain. My friends, we are still losing wonderful members of the Church over this issue. It is really painful to me and to my black brothers and sisters in the Gospel to hear those old excuses being taught as doctrine. We have already lost so many good generations in the church, because they were black or had “African bloodâ€, who left and took their children with them. I cannot convey the pain it causes when you realize that when Mark E. Peterson, Bruce R. McConkie, Brigham Young, Joseph Fielding Smith etc.. said what they said, and how agonizing it is to realize that a righteous man of the Priesthood said those things about you and your family. I am going out on a limb here… IMHO The Church needs to repent. Part of the repentance process is to acknowledge the error of your ways, ask those you have wronged for forgiveness. Sweeping it all under the rug does disservice to those wonderful men of God who had an error of judgment. They cannot repent for what they have said. So the current administration needs to repent in proxy for them. We cannot move forward on this issue until this happens. |
I still hear “the mark of Cain” and “fencesitters” too. Haven’t heard it in some time, actually, because I skip Sunday School. I’m not sure I’d go so far as to call “the church” to repentance, although I agree with you on openness. Somebody on the bloggernacle said “Catholics are taught that the pope is infallible, but they secretly don’t believe it. Mormons are taught that the prophet is fallible, but they secretly don’t believe it.” Prophets can make mistakes. They can even make mistakes that impact the church. I believe that ultimately we are not led astray, but how can we say out of one side of our mouth, “the prophet is human” and out of the other side “no prophet has ever been wrong?” This was a mistake. It wasn’t the kind of racism that tortured a young man like Emmet Till to his death for speaking to a white woman. It was the kind of racism that felt blacks weren’t quite as good as whites. The whole damn country had that kind of racism—exceptiing those who went to the lynch black men mode—for years! What religion was George Wallace, who chose to defy a president rather than allow black students in school in I think it was Alabama? My point at the beginning was that other candidates are not being called to task on religious issues and Romney is being targeted unfairly. I know I made the side point (again jacking my own thread) wondering where the descendants of slaves would be today (think Darfur or Uganda, for heaven’s sake) had not their ancestors survived the slave ships. I still have no answer or explanation or conclusion on that one. But JA makes a good point. If Mormons had allowed black men the priesthood, there would probably have been “black Mormon” churches just like there are (still today?) black Baptist churches. I guess that’s a heck of a lot of “what ifs.” That’s what those who condemn us need to look at. Early Mormon leaders were not the original racists in the US. |
Anne you are right looking at the stats… 86% of African Americans who attend church attend Black only churches. That is still showing a form of segregation (even if it is a chosen one). I am also interested to note you skip sunday school because I usually do as well. As far as what JA said. I think the Church needs to repudiate the stories. Just as they have with Adam God. I am not sure if the church needs to “repent” as such. It was not the Church just some men in it that continued the myth. But I am not sure why they have not said anything on it but even so I think it is needed. The reality is we need as a membership to face the facts not hide behind the everyone else was doing it philosophy which never worked for me in elementary school or at home. |
Annegb– Why don’t you e-mail Sherry? I used to be in a predominantly black ward and I taught youth Sunday School. These kids dealt everyday with their peers telling them they were crazy to belong to a racist church. I think that the perception of our chruch as racist is rampant amoung African-Americans even if unexamined by most on in individual basis. Much the same way an American Christian or Jew feels comfortable assuming the Muslim religion is violent, or that Bhuddists are peaceful–it is the feeling we have about them, but we can’t point to any particular teaching for proof, and we don’t necessarily have a believing and peaceful Muslim or believing and stressed-out aggrissive Bhuddist in our circle of friends to use as a counter-point. Re: Africans here and there: Africa is currently a very messed up continent (Congo, anyone?) and many, including or especially, Africans blame white entanglement, especially colonialism (not slavery). There is a lot to find fault with. Both slavery and colonialism are pretty ugly and degrading towards the oppressed side and, of course, have psychological ramifications for many generations after. We, the global community and Americans too, are still suffering from our great blunder and mistreatment of our African siblings. |
Repudiation is a better word than repent, no offense, JA. Good point. How can I e-mail her? Do you know? |
They talk about viewer e-mail all the time, so I assumed they would have addresses on their homepage. The best I could find was ASK THE VIEW page here: http://abc.go.com/daytime/theview/ask Which I would say is worth a try. |
Elder Holland is correct in saying we don’t know, but it is also correct to say there’s a tremendous amount we do know, and much of it is unsettling. |
Thanks, I just sent them a link to the post and a small explanation. Now, small to me and small to the rest of you are probably two different things. |
As a black person why can’t I ask Mitt Romney if thought black people being denied the priesthood was racist or wrong.He was 31yr when it was changed.I have a right to ask him that question, its important to a lot of black people trying to decide who to vote for. |
Troy (42), You have every right to ask him that question. But you also have to realize that most members of the church don’t fully understand just how racist the views of many early Church leaders were. |
Annegb, I don’t care what we call it; just as long as it resembles the apology from the Church about MMM. |
Amen, Dan. Troy, IF you asked Mitt that question (and I don’t care if you do, it’s fine with me) and he answered, “it’s unclear exactly how the policy developed and it’s a policy I personally struggled with for many years. I repudiate (thanks, JA) the many explanations based on the inferiority of the black man and I rejoice that we no longer discriminate in the manner that we did from (When, anybody???)until June of 1978,” would that be good enough for you? Not necessarily to embrace his candidacy but to accept that as a valid answer? I think the next obvious question would be “why, if you so loathed that policy, did you remain a Mormon?” Which is a damn good question and one I would have a hard time answering myself, let alone if I were running for president. Any ideas, you guys? And Troy, I repeat my question: Why isn’t Mike Huckabee being asked about the racism in the Baptist Church, the murders, the lynching, and the Ku Klux Klan? Do you know what religion the other candidates are and that religious community’s specific track record regarding racism? Because if you compare Mormonism’s official discrimination with many Baptist sects unofficial and despicably violent racism, you have to give us some credit. Not as much as the Quakers or others who actively fought slavery, but still, damn, we weren’t Satan. Who, indeed, is our brother. Our bad evil brother, but still, yep, we’re all related. Did anybody hear (remember the old lady here repeats her joke and I can’t remember where I tell them) Stephen Colbert’s joke: “If you think about it, we’re all like, 50th cousins, at least, so every day is just one great big family reunion.” I briefly lost my sanity and considering offering to have his children. That’s how much I love a good joke. |
Everyone has a different answer to that question, but the best answers are going to come from black Mormons who were around in that time period, not Mitt Romney. |
JA, boy, that raises all kinds of hornets nests in my mind. I’m bothered by the idea of collective guilt. I also lay it on peoples, like the Germans who didn’t stop the Holocaust or the Japanese who tortured our soldiers so badly–or even American soldiers committing atrocities in Vietnam. So obviously I’m a hypocrite. But one thing has always bothered me, maybe I’ve brought this up before. The second article of faith says that about men being punished for “their own sins.” Then why did God punish the children of Cain? And I didn’t kill those people at Mountain Meadow, nor did the descendants of the Haun’s Mill murderers kill any Mormons. How far do we have to go before we can just get over it and get on with our lives peaceably? You know, we got in an argument in Sunday School one day when somebody was talking about how God had changed the skin of the Lamanites because they were evil. And I said, “It has to be more than just being evil because Hitler and his minions were mostly light skinned people.” And the fight was on….. |
Dan #46, I disagree with that. An African-American who joined the church by choice as a discriminated-against minority was making a choice on behalf of himself to act according to his conscience against his/her apparent self-interest. A white person, as a member of the discriminating group, has a heavier responsibility when the time comes for explanation. As a white woman, I would not have joined the church during the ban. Period. Had I not been raised Catholic, with its male-only priesthood, I might not have joined in any case. |
What I know about Sherri: To me she wants to know why. Like a child wanting to know about a situation that doesn’t pertain to their direct happiness. Why does she want to know? When my children ask me why . I usually stop the conversation there. They want to engage me in an argument. If they know the reason why they can argue against that reason. There are no amount of answers a person can hear that will satisfy them when all they want to do is argue. She probably wants to know the reason why her husband cheated on her. Maybe there is not reason. Maybe he was the one to father her child and not the one to raise him with her. We don’t know these things. But the reason why Romney won’t speak about what he believes isn’t the same reason our past leaders didn’t allow Black Men to hold the Priesthood. He is restricted to what he can and can’t say. It’s all political. Just like the fact that he calls Polygamy Disgusting when he comes from Polygamy. It’s all polytical I mean Political. Jamie Trwth |
So I think it is serious and I’m not sure if Mitt could survive the beating he’d take at the official high levels of our church if he openly admitted it was racism. I despise that attitude, yet, I’m as cowardly that way as the next guy. I doubt Mitt would take any beating from the official high levels of the Church, because Hinckley already provided him cover with his comments a couple of conferences ago (the line about “anyone who would deny the priesthood based on skin color is not worthy to hold the priesthood”). Hinckley didn’t use the “r” word, but he didn’t have to. |
I think the next obvious question would be “why, if you so loathed that policy, did you remain a Mormon?†Which is a damn good question and one I would have a hard time answering myself, let alone if I were running for president. Any ideas, you guys? My answer: “I have a testimony of God the Father and His Son Jesus Christ. I believe that Christ died for my sins and that through his grace I am saved. I have a testimony that Joseph Smith saw God the Father and Jesus Christ. Even though I haven’t received the same visual witness, I believe that they are real. That testimony has come to me by the Holy Spirit through prayer, fasting, and study. I am a member of this Church specifically because the same Spirit has born witness to me that Gordon B. Hinckley is a living prophet of God. I cannot explain the decisions of past prophets. There are many things I do not fully understand. But I have faith and I hope that through my faith, I will understand everything one day. I believe that the Lord speaks to all men and will let them know what they should do. I believe that the Lord has led me to this faith and I remain in it because I believe that is what the Lord wants me to, despite my not understanding why things happen.” |
I don’t know Romney’s family history offhand, but I would press, if I were him, the fact that our people were burned out of Nauvoo and driven across the plains. I would press the fact that we had an extermination order against us. I would press the fact that we had to leave the United States to achieve even a semblance of religious freedom. I’ve offended African-American friends with my claim that I’m awaiting reparations for Nauvoo (Of course I’m kidding. Maybe.). The point is, Romney needs to turn the tables and talk about our suffering as a people, if they want to talk about our faults relative to the priesthood ban. |
Anne sometimes I am just cranky. The Church leaders gave such a wonderful apology for MMM. The argument could be made that the apology was not necessary (As a descendent of one of the perpetrators, I am glad that they did). There was not a President of the Church or an Apostle that committed those acts, but they did cover it up for a long while. The case can also be made that comments that were made by Brigham Young and others fueled the fire that was MMM. The difference is that the whole Blacks and the Priesthood Ban was church policy not the rogue actions of a few. GA, Apostles and a couple Prophets made some horrible comments. As a church/people we are responsible for that policy. IMHO the Church needs to make a plain speaking public statement refuting the comments of the past. Case in point; we have dear old friends who are pioneers in the church. They are a black family who are sealed in the Temple. Both the mother and father served missions just after 1978. They both have held leadership positions in both the ward and the Stake. Recently their new home teacher brought “Mormon Doctrine†over to their home to read selected passages to them. He felt that they should know. They stopped him before he could read all that he had prepared. He then got up at Fast and Testimony meeting to complain about our friends. Thankfully this doofus was a moron to strong members of the church and not to new converts. Our friends will not leave the church over this incident, but they were plenty mad because their kids witnessed it all, but hey managed to forgive their brother. Their family is a Christian example to us all in long suffering, patience and forgiveness. I have seen subtle racism directed at my AA brothers and sisters. I haven’t been to SS in ten years so I have no idea what is being said there. I do know that my kids here it from other kids. I gather that this nonsense is still taught in the home. The nice comments made by Gordon B Hinckley just don’t seem to sink in a few hard heads. I agree the Priesthood ban contradicts the basic teachings of the Gospel and the scriptures in the Book of Mormon. I agree with you that Mitt Romney should not have to keep putting up with questions about the church. I want to see him answer the tough questions about national issues. I am bothered that we have (as a people) opted to be responsible for a false doctrine that was the brian child the Southern Baptist Convention. THey don’t own it anymore; neither should we. Incidentally I would love to be a spectator in your ward’s SS. You would make my day dear friend. |
Queno, everything you wrote makes sense to me. If I ever get asked, I’m going to echo Todd Petersen, “the Mormon church has the best explanation for how the universe works.” I liked what you said, too, JA. You’re right, some horrible things were said. About SS, it’s not all the ward’s fault. I’m a loose cannon and I’m not very articulate when I speak. I tend to make a fool of myself more often than not. If I could write it down and read it, maybe I could make some sense. Jamie, thank you for that insight. There’s no end to this argument without total capitulation and I sure as hell ain’t gonna vote for that. It’s late and I’m getting irritated, so they can all bad word bad word. The critics I mean. But I’ve made up my mind that if Mitt Romney makes it through the gauntlet this next year until the primaries and survives to be nominated as the Republican Party candidate, he’s got what it takes to run the country. I have my doubts, but IF that happens, I’m going to vote for him. This discussion has helped me make up my mind. Now IF he’s not the nominee and it’s Huckabee vs. Hillary, heck, I’m going to write in somebody’s name. |
I love Peterson’s quote. Seriously … what other religious order has as much of a “story” as we do? One of my wise Wiccan friends has commented on this often — along the lines of “the Mormons are either completely nuts or else are the wisest people on earth”. (He’s also the one who observes that “The basis of Mormon church hinges completely on whether or not your prophets are truly called of God, because the Manifesto and the priesthood revelation are either total and complete political machinations or were the result of a God that was responding to a sincere, earnest prayer for guidance from His prophet.” (To which I say, yes, now do you want to read a copy of the BoM?) |
JA Benson – I’m a strong proponent of shouting down bigots like that. If I were bishop, I’d prevent them from holding a calling of any influence in the ward (let them rot in the clerk’s office). I would have cut them off at the pulpit the moment that happened. I would even be tempted to pull their temple recommend under the guise of associating with anti-Mormon groups (OK, a stretch, but I’d try). I’d call the AA brother to be their home teacher. Bigots like that would probably go inactive. And there’s a reason why I’m not a bishop. :) But the only way we can combat disavowed bigotry like that is to publicly correct it at every opportunity. And we should call it for what it was – racism. |
disavowed bigotry I should point out that my extended family thinks I’m an apostate for trying to get them to tone down their anti-homosexuality rhetoric. I’m not a proponent for anything more than what was said in the recent pamphlet, but in their eyes, that’s enough of a “heresy”. The biggest “justification” I hear is stuff from what was said decades ago. Seriously – if we’re going to have modern day prophets, then we have to recognize that they are going to alter things. (Even the Word of Wisdom, Carlos. :) ) |
anne, #47,
The record, really, is very sparse and taken from the point of view of Moses. If we hold our modern prophets to a stringent standard of scholarship, should we not also hold ancient prophets to the same? We obviously cannot challenge Moses’ account because there really is no other account out there. Joseph Smith, in retranslating the bible was not looking to correct Moses’ account to tell things as they really were. He was correcting the mistakes translators from the Middle Ages made of the bible. That all said, is Moses’ account descriptive of the way things REALLY were? I don’t think so, but that’s just my personal view. Moses was writing the history of his forefathers for his people. Mayhap the bad blood between Moses’ people and those of the descendants of Cain altered his view of why they were “punished.” I mean, just look at the reasoning given by Brigham Young, our modern Moses, toward blacks being “punished.” |
Queno, my husband, the same (re homosexuality)—I know he keeps thinking one of these days I’m going to go off my nut. But one of my dearest and most gentle friends is gay. I love her. My nephew is gay. My best friends’ son, who I have loved since he was born, is gay. I can’t blanket accept homosexuality as a valid alternative to marriage between a man and a woman, yet neither can I condemn it. I don’t get it. I have no answers. I count on God on that one. Your quote (backtracking :)about what your friend said, you know, doesn’t allow for the fallibility of our prophets. Although I’ve read enough here to realize perhaps I don’t know enough about that either. I can’t get away from my own hard-reached conclusion of racism. I didn’t want it to be, but that’s where I ended up with it. I wanted all the explanations to somehow make sense and I could never get them to make sense. Can’t the church be true and prophets, erroneously, failed to ask the question to which God would have answered yes? No prophet in the Bible was infallible, even in matters pertaining to running the church. Think of Peter and Paul’s argument about gentiles and circumcision. Who was right? I didn’t really want to know why God punished Cain. My point was, while I recognize the article of faith was directly disputing Catholicism’s idea of original sin, well, I wanted to point out that it contradicts itself in other cases. You guys, I frankly almost deleted this entire thread last night. I kept thinking, “here I go again shooting off my mouth (I never think very hard about my posts, I just have a thought or experience and write it down just like I’m thinking it)and put something damaging spiritually up.” Plus maybe I could get in trouble. But I hear the reason here. The points are valid, and with a few exceptions (sorry, Carlos, I think you were a little over the top with Elder Holland) have expressed our love of the gospel while feeling badly about a procedure in our church. I think there’s a difference. I’m reading this cool new book called The Lost by Daniel Mendolsen (nowhere near correct spelling) and as I couldn’t get myself to close it last night at 2 am, thought, “well, if they throw me out of the church, I’ll become a Jew for Jesus because their beliefs and traditions are SO us.” Or we are them. |
Anne, |
Now, don’t think I’m big and open-minded on the subject of homosexuality. I subscribe to the Proclamation on the Family and the recent pamphlet on SSM. But that also means that I’m more open-minded than the official thinking 20 years ago. As I’ve tried to explain to family, I don’t see the need to be more conservative than the Church doctrine… |
Then you probably wouldn’t have found my argument with Sarah over whether Joe was or was not good enough for her cousin Melvin any funnier than Bill found it. He actually looked a little nauseous. We were quite seriously discussing it. |