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Wait, why do you think it’s “less feminist” to want to retain the heritage of one’s name? It’s very feminist to say that all of woman’s relationships and heritage matter, not just the ones that flow through her relationship with her husband. Losing those connections is one of the reasons feminists give for retaining their names and objecting to the patriarchal naming convention. |
ESO – nice post. I agree that a name is important and we should be thoughtful of the names we give. I also think it is silly to apologize for using Obama’s full name – it is what it is. Some people will be dumb enough to link it to Islam fundamentalism, but they, likely, would not vote for Obama anyway. As for the retaining of maiden names by women, I am all for it if that is what the couple wants to do (if not, then no big deal either). My wife originally changed her name for a year then changed it back after deciding she could not identify with that last name. The number of people who asked if that bothered me that she would not “take” my name was astounding. I could care less – I was not going to take her name, so why expect her to take mine… |
z–in my opinion, it is a Mormon point of pride to mention that you are a _______________ (fill in general authorities’ name) or a ____________ (fill in famous pioneer’s name) and it has little to do with feminism–men and women are equally guilty. Also, the second reason I give–identifying myself by a former name in order to make connections with people from my past–is useful in small communities, such as the Mormon one, but not so useful in the world at large. For example, among a group of 50-100 Mormon women, I would not be terribly surprised to encounter a woman who served in my mission (and therefore knew me by my maiden name); however, among a similar sized (or even much larger) group of American women, it would be surprising to meet somone who went to high school with me. Sorry my writing did not make that more clear. Devyn–I accidentally wrote my maiden name as my surname on a bank form a full year after my marriage–the guy who caught the mistake thought I must be a newly-wed–old habbits die hard. I can understand your wife’s choice–changing my name was not a forgone conclusion for me, but I am happy with the choice. Was it a hastle to go back? |
ESO – it was a pain for her. She had to change her name officially with the Government, all our bank, credit cards, etc, but it was something important to her and it has worked out great. Funny thing is that our son has a hyphenated last name, but he gets made if we use my last name with the hyphen. He insists he is only affiliated with my wife’s last name – it is funny. |
This is common throughout Mormon history. I think historically it stemed from european tradition. My wife, or eastern european decent, was not given a middle name as a child with the expectation that her maiden surname would become her middle name at marriage. She chose not to at the time we got married, but is contemplating legally adding her maiden name back as her middle name. I don’t care what people choose to call themselves. However, keeping maiden names or hyphenating names speaks volumes about a person and their marriage. This is especially true in traditionalist communities like western U.S. Mormonism. |
KyleM–it is very common for Mormon baby girls not to have been given a middle name. I am another victim of this practice. While many without middle names did not mind, I didn’t like that I only had 2 names, although I am glad that now all my names easily fit on formal documents.
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sorry–I am not adept at codes! What do you think keeping maiden names or hyphenating says about a person or their marriage? |
People aren’t going to like this. Oh well. When I hear a hyphenated name, or see someone who kept their married name, I see someone whose “self” was more important to them than the family unit they were (in theory) trying to make. Now having said this, I stuck to my maiden name for a while. Part of that was the intimidation of the paperwork, part of it was the usual “but… but… but my name is ‘X!’” reaction. But I’ve adjusted just fine to my married name. (It helps that it alliterates and I love alliteration.) Your name can explain some of your nature to others but it cannot define it. I’m kind of surprised that Mormons would really care. We get another name during the endowment, right? (If I’ve said too much there, someone from MM please edit me!) So why should another name matter that much? |
PDOE – How does either keeping or not keeping your maiden name say anything about your selfishness? All it says is that you are willing to keep to a social tradition and change your name – that is it. There are a myriad of reasons why one would keep a maiden name and selfishness is not one of them. My wife has had so many people try to make her feel guilty for keeping her maiden name, which is ridiculous. As you say it is just a name so why would keeping one you are comfortable with be selfish??? |
I don’t think that you can call it much todo about nothing and still say that it was politically unsaavy to give the name in the first palce. I think the name “Barack Hussien Obama” signifies enough otherness to a enough American voters to have an real impact. I would guess that the Democratic party, in the back of their smoked filled rooms, would prefer that its first every Black presidential candidate nominee have had a name like Robert or John or even Kennedy. |
MAC–I am saying that for a Kenyan to name their child Hussein does NOT indicate an affinity for Islam, or worse yet, an affinity for Joe America’s perception of Islam (often quite different than the reality–more like terrorist). The name, for our Barack Obama and for his father who had the same name, is simply a choice of their parents. I don’t think his father could have imagined a–his son being a contender for President of the United States; or b–the different perceptions Americans might assign to the name. Remember that Barack Obama Sr.s’ only American experience up to the birth of his son was in Hawaii where, let’s face it, a lot of people have “funny” names. But yes, the repeated use of his full name by conservatives IS clearly an effort to emphasize his otherness. Clearly, while Senator Obama had nothing to do with choosing his name, many xenophobic Americans could blame him for it and not vote for him. Shame on them. |
“When I hear a hyphenated name, or see someone who kept their married name, I see someone whose “self†was more important to them than the family unit they were (in theory) trying to make.” You mean kept their *maiden* name, right? I imagine you must feel the same way about men, too? How selfish of them to not change their names upon marriage. Funny how it’s considered “selfish” for women to want to be treated as well as men are treated. Double standard much? And if it doesn’t matter that much, as you say, why the accusations of selfishness? |
PDoE, I think I side with z and Devyn s. here. A woman maintaining her maiden name as her surname is not simply valuing herSELF, but her entire family of origin. I think you are suggesting that by changing her name to her husband’s surname a woman is demonstrating value for the new family unit. But isn’t she really just being gobbled up into his family of origin? Unless they jointly come up with a new surname for their nuclear family, I don’t think you can criticize a woman for doing what men do. |
ESO, I agree that it is being abused to emphasize his otherness. It could be said that Obama has failed to convince enough of the American public that he isn’t excessively ‘other.” A very small minority of American voters are 1st generation immigrant, ivy-league educated, Luo-Hawaiian Socialists. I don’t agree that xenophobia isn’t a real justification for not voting for a president, it certainly isn’t a source of shame. The constitutional natural born requirement isn’t unjustifiably xenophobic anymore than the age requirement is unjustifiably agism. The American voter has every right to judge whether or not a presidential candidate’s world view is American enough to represent them and their interests. That said, I think it is unfair to call the US xenophobic. There are a few countries in the world which are less xenophobic than the US (Canada maybe? an argument could be made for Peru). |
As for keeping maiden names. When I meet an LDS women who has not changes her name it indicates the following to me based on anecdotal exp in church councils. 1. has issues with the churches gender teachings 4. is more likely to divorce. this is anecdotal but every LDS couple I have known personally not in the bloggernaccle who did this has gotten divorced. 3 couples Its a badge that indicates I am not on board….. Its sending a signal……. |
MAC–I am not calling America at large xenophobic, only the group that would be offended by someone’s name. I have no problem with the constitutional requirements for president; I do have a problem with somone thinking that a name in the melting pot of America somehow indicates that person’s degree of Americaness. We will have to agree to disagree on your view that xenophobia is nothing of which to be ashamed: xenophobia seems even less rational then sexism or racism or homophobia because, by it’s defintion of fearing foreignors, you are fearing an unknown rather than discriminating against some groups with which you might have had some interaction (persons of a certain sex, race, orientation, etc.). And what other candidate born in the US has to “prove” his non-otherness? Seriously, I don’t know–maybe you have some examples in mind? How might I (or he) go about doing that? Eating only hot dogs and apple pie until November?
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oh man! No more block quotes for me! You can sort that out, right bbell? I know you can…. |
All of the ones that got elected. |
bbell – Appreciate the anecdotes but that type of judgmental mindset is a huge problem in the Church across multiple areas. My wife (who kept her maiden name) was getting this type of flak (similar to what you outline) when she was ward Relief Society President and I was a counselor in the Bishopric, and again when she was Stake Young Women’s President and I was in the High Council. I know many strong couples who have different last names and are very dedicated to the Church. So I recommend you come up with something stronger than anecdotes as this is aboslute garbage to infer that someone who keeps their maiden name is likely to get divorced?? That is like saying someone who is for Gay Marriage is a homosexual – complete garbage. I know many couples who have the same last name who have gotten divorced – what does that mean? ESO tackled your silly badge comment. |
I would disagree, I think that most xenophobia is based on historical interaction with people from outside the community. It is more complex than simply rejecting the unknown. It isn’t Star Trek, except for a few rare modern examples (Sentinelese) it isn’t occurring in a vacuum. Would you fault the Druze, or the Hutterite, or the Bhutanese for their xenophobia? |
I figured I would get flamed but I have had this conversation with multiple bishops and SP’s in 2 states and they all agreed with my comment. So I am gonna stick with it. |
BBell – Flamed you were, but discussing something anecdotally with Bishops and SPs who are your acquantances or friends is hardly statistical. If you keep your views, just don’t spread that sort of judgmental rhetoric amongst Church members – we are all judgmental enough without fanning the flames with anecdotes. |
bbell, We have GAs whose wives have retained their maiden names. Based on that fact, I conclude that the bishops and SPs you have conversed are either poorly informed or just plain stupid. Just anecdotal, but there you go. |
BBell – taking on a husband’s last name seems to be a cultural thing. In Latin America they have a different approach to names and I’m sure other countries and cultures have their own practices in regards to naming. It’s not something anyone should stress about. It certainly isn’t a doctrinal/spiritual issue. |
Mark IV – well said. I wish I were that succint and articulate. |
Which GA’s have wives who have retained their maiden names? That’s useful information for when this subject comes up. |
Devyn, Oh, no! I was just going to apologize to bbell for being offensive! bbell – sorry. I could have said what I meant in a different way. It appears to me that those with whom you have conversed are working with a very limited data set because, as I noted above, even some GA’s wives choose to be known by their maiden name. There are all kinds of good reasons for a woman to do so, and it really is none of our business if she does. If we have time to discuss things like this in our church council meetings, we have waaaaay too much time on our hands, and not nearly enough important things to do. |
danithew, I don’t know her maiden name, but she is married to Br. Poehlman. She is a physician in SLC, and does not go by Mrs. Poehlman. |
Hey guys, I never said it made *sense.* It’s just the impression that I get. I deliberately didn’t say I thought they were selfish because I don’t. Their sense of “self” seems to trump this tradition. This does say to me that someone isn’t completely invested in the unit but that doesn’t mean that they are “selfish,” if you can follow my meaning. |
But how can you infer their level of investment from just one factor like a name? It seems very unfair of you to make such disparaging assumptions about women you don’t even necessarily know anything else about. Rejecting a tradition because it is unfair doesn’t indicate anything about one’s investment in a relationship. I would even argue that going to the trouble to make sure the relationship is fair to both men and women is an indicator of more investment, not less. I hope you can see how unfair this tradition and your attitude is, PDOE. Men automatically get to keep their names, and escape your and BBell’s criticisms and negative assumptions. Women have to choose between changing their name or having their investment disparaged by you and others. Does that sound fair to you? |
Regardless of anything else, it really can’t be denied that a couple having different last names is terribly unromantic; like marriage is some kind of business partnership. |
Eric R.–perhaps, to us, but families in so many world cultures do not have the same names and it is just not an issue. That said, I guess some might argue that a woman who retains her maiden name does so after great thought and is obviously comfortable with herself and her past–is that not romantic? All–I have no problem with women (and men) using the names of their choice, but my original post was kindled by Mormon women using all three names. |
Yeah, nothing says romance like perpetuating a relic of male ownership of women, with a little bureaucratic hassle to top it off. Last time I checked, sameness is not the same thing as romance. |
And Dec. 25 is a pagan holiday. Time to repent and put up the Christmas tree on April 6. |
PDOE – I think I get your drift and that is an interesting perspective. Eric – Not sure how names equate with romance? That link makes no sense whatsoever. |
*shrug* I don’t see the tradition as oppressive or unfair. It just is. I don’t see much in the way of viable alternative. The man could take the woman’s name, of course. That doesn’t sit quite right with me (not saying it’s wrong, just … not right for me) but at least it presents the family to the world as a unit. Hyphenation is only viable for the first generation. When Smith-Oxford marries Johnson-Perry, what do you get? Even in the Hispanic cultures mentioned, the girl takes her father’s name with her into the marriage, if I’m understanding the way it works correctly. And at bottom, my feelings about this come from the kids. They should belong to “the So-and-Sos.” Neither parent should place themselves outside of that fundamental family bond. The kids will understand eventually sure, but it lays down a level of uncertainty when they’re very young that will never be completely gone. Not to mention the added layer of confusion for teachers and everbody else who has to keep straight that “Lisa Smith’s” mom (or dad) has to be addressed with a completely different name. They’ve gotta memorize 30+ kids names, behavoirs, strengths, weaknesses, plan and evaluate lessons, live their lives with their own families and friends; one (or thirty) more random things to keep straight is not what they need. |
How in the world could you not see it as unfair? Even if you think there are good (enough) reasons for it, at least admit that men are getting a much better deal, name-wise. They get to keep their names, not be thought to be un-invested by folks like PDOE, and pass their name on to ALL of the kids. What are women getting, name-wise, that is comparable to those privileges? It would have to be something really good to make up for the bureaucratic effort that’s required. Do you have an actual argument that it’s fair? I think denying the significance of the disparity is very disrespectful of the sacrifice made by so many women in this matter. As to everyone else, it’s just not that difficult to figure it out. Fairness to women is worth the effort. |
This conversation is amazing to me. I am wondering where you all live, especially those of you who are opposed to a woman using whatever name she wishes. In my thirty years of living in various parts of the northwestern US, (OR,WA,MT), I have known many women who have kept their own names in one way or another after marriage (both church members and non-members), and I only once remember hearing a desparaging comment about it. In fact, I think it’s a fairly common practice. I use both my and my husband’s names, and the business in which my husband and I are partners goes by my name only. I’ve never had anyone question it. As for teachers being confused…in my brief teaching career (twenty years ago), there were many parents whose last names were different than their children’s. I expected that to be the case, and I simply noted the parents’ names (both father and mother) on the child’s record. Generally, I called parents and their children by their first names and expected them to do the same with me. The only place my daughter has ever had a problem with her hyphenated last name was the one semester she enrolled in a couple of classes at Ricks College (about 11 years ago). They had no provision for hyphenated last names in their computer system. I trust that has since been remedied. |
Idle thoughts: Two days before my wife and I got married, my grandmother told me that if my wife *really* loved me, she’d change her name. I told her it was bunk. Then again, my wife opted to change her name anyway, even though she hated my surname initially. I have this feminists make the statement that if they were going to take a man’s name, that it be better to be one *they* chose than one their *mother* chose… (hehe). As far as bbell’s position … it’s obviously a small sample size. But he’s not *wrong* in that often, women who do not change their names have some of those characteristics. In fact, I think that if we looked at every Mormon woman in the UNITED STATES was was already active before she got married and did not change her name upon marriage (how’s that for a qualifier) … his description would apply more times than not. |
(I should add — 100% of the women in my ward who were married in the temple and who haven’t changed their names upon marriage are not active in the Church anymore.) |
z- I don’t think men *are* getting a better deal, that’s why not. By getting so worked up about something as simple as a name (do you think it’s going to matter in the eternities whether you were Lisa Johnson or Lisa Pinecone?) you’re *giving* it power and weight. It’s your own response that upsets you. Genesis 2:24: It doesn’t matter that much to me who does the name changing. (Though non-standard name changes probably make genealogy a bit more difficult, just by being deviations from the norm, whatever the norm in that society is.) As long as SOMEone makes the effort at unity. And for the record, my own opinion of and reaction to people keeping their names is not opposition to them doing so. In the best sense of the feminist tradition, I don’t care if they do what they want. I don’t agree with it. But I won’t deny them their choice to be different anymore than I want them trying to shove their ideas down my throat. CatherineWO, I never said that hyphenated names were confusing to the kids, just a mess once you move beyond the first generation. I would not, btw, be at all comfortable with a teacher who addressed people by first names without invitation or who invited her charges to address her by first name. That barrier of formality makes a difference. |
My final comment on this issue is that when we do our geneaology we “always” use the maiden names of the female and it makes no difference whatsoever what they do with their name once married. |
I’ve been married three times—my last name was Gardner for, oh, 9 years total. Bill and I have been married 26 years. I still get called “Arlene Gardner.” I answer, and usually I don’t even notice. I’m with PDoE. I get the impression of self importance with a hyphenated name. I think if a woman simply kept her maiden name, I wouldn’t think of it at all. Although it would be confusing in a ward setting if Jim Jackson’s wife called herself Marilyn Smith. You know she’d still be called Sister Jackson. She’d have to do all that correcting and then people would think she was pretentious and stuck up. You know, Eso, I think, in the long run (of the election process), Obama’s name will get him more positive appeal than negative. The Republican emphasis on his name this early will get people used to it and after they pause, they’ll just shrug and by the time the voting comes around, nobody will care. Did anybody notice Jon Stewart’s joke about a black president or a woman president? He said that only happens in movies about an asteroid hitting New York and that’s how you can tell that “it’s the future” because only “in the future” will a black man or a woman be the president. I guess the future is almost here. |
#15 Bbell, well said. We are, after all, a patriarchy. That’s a core part of our beliefs. And then Eso zings you with a very good point. Elder Poelman’s wife goes by Anne Osborn Poelman. She’s his second wife, a doctor, and a convert to the church. She wrote about their marriage in, I believe, The Simeon Solution. |
The link to a review on her book: http://www.irr.org/mit/bookpage.html |
“I don’t think men *are* getting a better deal, that’s why not. ” But do you have even a shred of a reason or an argument for your view, PDOE? Your citation is not dispositive because it doesn’t say anything about whose name applies to the new unit. |
So Ann Osborn retained her maiden name when she got married later in life. Big deal. It does nothing to refute my comments which are based on active LDS cultural patterns and watching along with queno inactivity and divorce amongst those that do not follow the cultural norm. I was also comps with E Poelmans grandkid or kid in the MTC FWIW |
annegb–good point about Obama’s name. When the conservative right use it as an insult, I do think many people view that as ugly. I hadn’t thought about people just getting used to it. I would guess the Muslim vote in America is not signifigant enough in most places, and Hussein didn’t seem to help him in Michigan, but you never know! Yes–the future is here soon–I’m just hoping we won’t have to wear silver unitards! |
6) I’m sorry for not replying sooner. I left work right after posting my comment and didn’t have an opportunity to respond until now. Please note I specified western U.S. Mormons. This is a very homogenous, traditionalist group. Hyphenated and retained maiden names are undeniably not the norm. Western US Mormons also tend to conflate church and social norms. “I know green Jell-O is true. I know that my wife will share my last name.†As to the volumes a maiden or hyphenated name speaks: In western US Mormon culture, this is considered very feminist. Remember, feminism in western US Mormon culture is generally felt to be BAD. It says I am liberal, and thus, not like most of you. I am more enlightened than you are. I refuse to be oppressed by “the†man, or my man. I am not bound by our cultural traditions, and view all traditions as suspect. Your traditions don’t work for me. By extension, one might perceive the hyphenator/retainer views patriarchies are bad. Since the priesthood, and by extension the church, is patriarchal in nature, it is not to be trusted by the hyphenator/retainer. Taken to an extreme, the hyphenator/retainer might not even like funeral potatoes. I suggest that if a couple really wants to damn the man, they should both choose a new name when they marry. Don’t bring either or the surnames into the union. That’s the only way to be “fair.†In seriousness, I don’t care what people do with their names. It’s their names. When you make a statement of bucking tradition, though, expect people to have opinions about it. Expect some of the less tactful to actually speak their opinion on it. That’s part of making a statement. |
KyleM–I think what you say is largely applicable. I would only point out that, for the most part, people make their name choices for personal reasons and not to throw down the gauntlet in the cultural hall. |
ESO, you are correct. Rosa Parks only wanted to sit down on the bus without having to walk all the way into the back. I believe I read somewhere that she just wanted to be left alone. For attitudes to change, the gauntlet has to be thrown down whether intentionally or not. |
bbell, LOL! If I may, I’d like to restate your comment #47: “So what if Osborn’s actions contradict my observations! Damn the facts, full speed ahead!” It has been my observation, over a couple of decades and multiple wards and stakes (although I’ve never spent time discussing this in council meetings), that men who wear bolo ties to church always go inactive. What creepy things may we deduce about the state of their souls from their failure to follow the cultural norm? What sort of pressures should we bring to bear in order ensure that they get with the program? |
good heavens, what a tempest in a teapot. i’m a liberal. i’m semi-feminist. i’m also happily temple married (13 years now) and have been active in the church all my life. i’m primary chorister right now. you catch your breath and get a drink of water now if you need to. guess what? i’m anecdotal, too! i wanted to keep my name. it’s a rare name, a name i’m proud of, a name i shared with some really cool people. i know my family’s history, grew up learning their names, they shaped me and molded me and i think they’re fantastic. i really didn’t want to take my husband’s extremely common and semi-anonymous last name. so when i floated the idea to him, i was unprepared for the look of hurt that would result. we were so young, and so in love, that i did it for him. i did offer him my name, but bless his heart i knew he was too traditional to take me up on it. i agree there are very practical reasons why dual names don’t work well. One name makes everything less complicated, and i like things to be less complicated. but the facts are that even though i gave up my cool maiden name, i still mostly run the show around here. i’m not dominated. it was a minor sacrifice i made for love – and not for anybody’s ridiculous ideas about badges or conformity or other falderal. bah phooey. |
If indeed some members, who don’t fit the “cultural” norm, become inactive, perhaps it is because they have been rejected by the group, not because they don’t believe the doctrine. From the statements made, it appears that this could be the case in Western US Mormon culture, i.e. Utah/Idaho/Arizona. Since I have lived outside of that culture all of my adult life (always, however, as an active member), I have not had the same experience, at least when it comes to a woman’s name, and this whole discussion is bizzare to me. |
Z, I don’t even know what you’re talking about anymore and I would appreciate it if you would back off. Can you even grasp the irony here? You, clearly a hard-core feminist, are flipping out because I don’t march lock step with you. I thought feminism was about choice and freedom. A question was asked about my impressions and opinions and I gave it. I did not say “all maiden-name-keepers are selfish snots who are going to divorce and go to hell.” I said such people don’t strike me as very committed to the unit. It’s no more skin off their nose than it is skin off of mine when people like you assume that, because I changed my name, I’m some oppressed and deluded. |
In other news, my wife reminds me that my last name is an extremely vulgar slang term in Dublin. I guess I should have taken her extremely respectable Irish surname. But, I didn’t want to change my name. And she didn’t have to either. But she did anyway. And it was her choice, not the patriarchy’s. Of course, that makes her less of a feminist, I guess. |
Um, Bbell? Ann Osborn DIDN’t keep her maiden name. |
I wish I’d arrived sooner! Like Devyn’s wife way above, I am undertaking the legal buerocracy to change my name BACK to my maiden name. I’ve been married 7 years, have 3 kids, and this is not about selfishness or disunity, it is becuase |
my 2 cents: I am getting married this September at the age of 35. I am keeping my maiden name and adding his name. I have X for 35 years and I am not giving up that part of my identity. It helps that my fiance thinks that taking his name is shouting “I own you”. Also, when my younger sister gradutated from college she had just gotten married. She graduated with her married name and my mom was abit put out as it was not my sister’s husband (or his famiy name) that had put her through college but my parents. The funny thing is that a woman keeping her maiden name is still under the male hiearachy as that is her FATHERS name not her mothers. Not really feminist in the leteral sense if you think about it. |