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This whole thing does have a similar ring to that era. Yet I am unconvinced, the FLDS have only really ever focused on conversion to add to the gene pool. They do not actively do missionary work as such. Compare that to the work the church did in Europe, Hawaii and elsewhere and the comparison starts to falter. The other thing the government did, not just in going into temples, they also sought to take away the Perpetual Emmigration fund and any property over $50,000. This would I think included all the four temples in service or construction at the time. This was all part of the Edmunds-Tucker Act of 1887 which the Church fought in court, taking it to the Supreme court in the case the Late Corporation of the Church of Jesus Christ of Latter-day Saints v US Government in 1890. When they failed an even more punative legislation was coming along in the Congress is when Woodruff and the rest brought out the Manifesto, because the Lord had to show them it was over, even if the church as whole did not accept it until much later. |
Waco 2008? |
I just get tired of the media calling them “Mormons” and then folks link them to us. |
I just get tired of the media calling them “Mormons” and then folks get them confused with us. No wonder folks didn’t vote for Mitt. |
The leadership of the FLDS has plainly been using its claims to religious authorities to abuse many of the people who belong to that community. |
If the LDS do not stand up for the FLDS, who then will stand for the Mormans (when the time comes – and it will)? |
I will not stand up for the FLDS at all, and I would not expect anyone to stand up for us if we were breaking the law, especially laws geared towards protecting children. If adults want to live in polygamy, I have no problem with that, but when someone goes after a minor, that is predatory and I have no sympathy whatsoever for their position. |
#6 Dan’s comment is on the mark IMO. Texas needs to be careful and not duplicate the branch dividian mess of 1993. |
I can imagine (and hope for) a peaceful outcome in which a handful of deputies are allowed to search the temple under a narrowly drawn warrant. So far, however, the words “narrowly drawn” don’t describe official actions. Removing every child from a community in response to a phone call about one child reminds me more of the historical internments of native Americans and Japanese-Americans than legitimate police work. And the sight of those children being removed in buses labeled First Baptist Church is particularly galling. I pray that calm, reasonable and respectful minds will prevail on both sides. |
I’m on board with Dan E. and Jared. These raids have nothing to do with polygamy, at least not qua polygamy. You have this girl’s alleged call for help, plus a whole bunch of precedent from the past that suggests that this kind of abuse may be an ongoing part of this community. The judge was right to order all the children off the ranch, in particular the girls. On another note, what were the FLDS thinking when they moved to West Texas? I mean Texans do have a sort-of “leave me alone” vibe going on, but I would not consider them terribly tolerant of religious difference, especially extending to polygamous sects. I say this as someone who has lived, and is moving to, Texas in the near future. |
Clair, |
I mean Texans do have a sort-of “leave me alone†vibe going on, but I would not consider them terribly tolerant of religious difference, especially extending to polygamous sects. Texans like outsiders to leave them (us) alone, but we’re not very tolerant of differences, generally. (Not a native, but been here a little over a third of my life.) |
On ‘Mormons’ – I think the use of the term is fair. After all, the SLC church maintains that the term is not, in fact, an appropriate description of the church per se, but is appropriate as a cultural marker – for instance, the Mormon Tabernacle Choir. I think, then, the term is best applied to mark the descendency from Joseph Smith’s restoration movement. Clair’s point is useful, I think; since the media and logistical disaster of the Short Creek raids, Utah’s been hesitant to go after polygamous groups as a whole, but rather targets egregious individual abuses. Should Texas learn something here? Anybody want to take on the temple question? |
If there’s one thing I’ve learned since I’ve been in Texas, it’s that this state will seldom learn from the experiences of other states. I’m not sure we’ve learned from Waco, in fact. (Something I dislike about Texas.) I’ll have to give more thought to the temple issue, but my first thought is that is there anything in law that wouldn’t make it subject to a search warrant? |
I would have no problem with the authorities going into their temple (or ours) if they found that necessary to carry out their duties. That is not a desecration of a temple, at least in the way I would define it. I would hope that our temples would have procedures for emergencies like this, when they need to allow law enforcement or paramedics in on short notice. |
That’s an interesting question. I’d imagine it might involve recommend-carrying law enforcement officials. |
Nope. They generally just allow law officials in and then rededicate it afterwards. Think of the SWAT standoff at the D.C. Temple way back when. |
I’ve not heard of that event, Clark, but it sounds somewhat mindblowing. Any details? |
I’ve done quite a long post on this over on my blog. Feel free to click the link and check it out (and comment, if you wish). |
#4 DD: If LDS folk reserve the right to call themselves Christian, then you surely must understand the FLDS folk’s reserving the right to call themselves Mormon. They see the LDS church as the ones that abandoned the true religion. People not voting for Mitt had nothing to do with the FLDS. People, including me and my entire LDS family, did not vote for Mitt because a) when you could actually pin down his political positions, they were all wrong; b) people tend to be distrustful of near-billionaires who have no concept of what real Americans face in life; and c) he was a liar (“I saw my dad march with MLK”; “I’ve been an avid hunter my entire life”). |
I was so thankful this morning when I read that the men of the FLDS were cooperative and allowed the temple to be searched. They will rededicate it when this is all over. What a sad way to mark our Lord’s birthday and the day of his resurrection: the searching and the desecration of one of His sacred places, in the name of an alleged victim who may or may not even exist (why have the transcripts or tapes of the emergency call not been released?). |
In light of Elder Scott’s conference talk this week noting that emotional, physical, and sexual abuse is rampant within the church, I wonder if law enforcement and child protective services will begin closely monitoring predominantly LDS communities they way they watch FLDS communities? If sexual and physical abuse is happening in even a small percentage of Utah LDS families, those numbers would dwarf the entire population of the FLDS communities. It seems like the recent efforts to “reach out” to FLDS people and uncover abuse in their own communities has been an instance of the predominantly LDS people in Utah chastising the mote in their brother’s eye while walking around with a huge log sticking out of their own eye (Matt. 7:5). Abuse anywhere is wrong. It happens in EVERY religion. There are sinners, bad people, in every church. People who abuse others can be polygamous, monogamous, or any-other-gamous. |
Ben There, Elder Scott never said that abuse was “rampant” in the church. He acknowledged that it happens, both among the membership of the church and among non-members, but he never implied that it was a “rampant” problem. |
I should add, Elder Scott at least did not imply that the problem of abuse was greater among church members than non, which you have done, Ben There. |
Ben There, You’re comparing apples to oranges. The abuse Elder Scott is talking about is certainly not church-sanctioned. Unlike in the FLDS community, there is no LDS church leader forcing young girls to enter into illegal marriages as the plural wives of men more than three times their ages. |
Nothing gets proclaimed over the pulpit of the General Conference of the Church of Jesus Christ of Latter-day Saints unless it is a “Big Deal”. If abuse were a minor concern, it would not be addressed over the pulpit in front of 13 million members. If p*rnography use were not a “Big Deal”, it would not be addressed over that same pulpit. If LDS members’ general attitude of intolerance toward homosexuals were not a “Big Deal”, it would not be addressed over the pulpit at General Conference. The fact that the issue of emotional, physical, and sexual abuse has now been addressed over the pulpit in General Conference confirms what many have known for many years: that a lot of people are being abused in the Church, and that it is being covered up. No one who is abused wants to come forward and experience shame and humiliation when going to their bishop. And what if the abuser is an authority? Or just a priesthood holder with lots of ward responsibilities and high callings? What person who is being abused will feel like they will be taken seriously in such cases? Yes, abuse has been happening in the shadows in the LDS church for years. Yes, abuse has been happening in the FLDS church since the Jeffs’ took over. Both are equally reprehensible. |
#25 Jota: If a bishop, high council member, stake president, or other similarly called member of the church is committing abuse, you can darn well bet that their victim sure feels like the abuse is “church sanctioned”. Also, there is nothing inherently abusive in a teenager marrying. In most states it is legal for a girl as young as 14 or 15 to marry with parental permission. Girls are not “forced” to marry young any more than LDS boys are “forced” to go on missions. It is true that both will likely be considered outcasts if they don’t follow the conventions imposed upon them by their respective religious cultures, though. Consequently, most FLDS girls do consent to marry (though they do not have to) just as most LDS 19 year old boys consent to go on a mission. If a woman consents to marry someone twice her age, what concern is it of yours? Don’t look now, Jota, but every day in the World at Large, young women are shacking up with older guys, getting and passing STDs, and aborting their children, and the World at Large thinks there is nothing wrong with this behavior. Why should the World be so concerned about people marrying religiously and by their own consent? Either we believe in free agency and free exercise of religion, or we believe in limited application of those concepts. It wasn’t too long ago that it was our very own Church being demonized and persecuted the same way the FLDS are right now. |
Carl, I never implied that abuse was more likely among Church members than non-Church members. What I implied, and what Elder Scott implied, is that our Church members are no less immune from the scourge of abuse than non-Church members. For many years we have piously patted ourselves on our collective back, noting how righteously we avoid pornography, how we avoid sexual and physical abuse, and how we have few teenage pregnancies, how we have little adultery or premarital sex., etc. Now, we see all of these issues being addressed because–SURPRISE!–church members commit these very same worldly sins and now we are bold enough to deal with it instead of pretending it does not happen. So, no, this does not imply that abuse is more prevalent in the Church than outside the Church, it just implies that we have a problem that we used to be ashamed of but now we are man (and woman) enough to admit we have and that we need to deal with it correctly. Anything else is something you read into my words. |
Ben There, If you don’t see the difference, there’s no point in my responding further. |
Is abuse “rampant”? I will pretend this is a Sacrament talk, and now define the word under consideration: Removing the defintions that apply to animals, and considering those applicable to our situation, the word rampant generally means: “Ascending; climbing; rank in growth”. I suspect that if an issue like physical and sexual abuse is now being openly discussed in Conference, and Ensign articles are being written, and special publications are being printed and distributed on these topics, that the Church leadership clearly feels like the problem is ascending or climbing, if not in raw numbers then at least in visibility. Also…a correction to my prior post: I meant “no MORE immune”, not “no less immune”. Apologies. |
Jota, Ditto. Enjoy your fantasy world. |
In my experience, the current LDS church condemnation of marital abuse is a recent phenomenon. I stopped going to mainstream LDS church about 20 years ago when I called my bishop after my (now ex)husband was just barely stopped by the police from murdering me, and asked him to please help me find a place to stay because my (ex)husband attacked me again after the police left and I had escaped out the back barefoot and without my purse, and I needed a safe place to stay. I explained that I just needed someone’s couch to sleep on or even a familyroom floor and a blanket, until I got my paycheck in 3 days and could get a place myself. My bishop told me that if my husband was being violent, it must be because I was challenging his authority over me and failing to properly submit myself to his dominion. I told my bishop that I was three months pregnant and that I was afraid my (ex)husband would kill me and my unborn baby. The bishop told me I was being stubborn and that there were shelters for “women like you” then he hung up on me. Happily, the Holy Ghost guided me to the personal revelation that it was not Heavenly Father’s will that I permit myself and my unborn baby to be murdered by my (ex)husband. I am now happily married to a kind, non-Mormon man who is a fantastic father to all of our children as well as a loving husband who does not believe in subjugating his wife. Ironically, I am probably more obedient to him than I ever was to my scary evil exhusband, because I love my husband so much and want to make him happy! |
Kathryn, The experience you relate is terrible. It confounds me that your bishop would take that position. It was wrong and a grievous mistake. Around the same timeframe you had your experience, my family sheltered a family who was fleeing an abusive situation. I’m glad you are now in a better situation. “I can not understand how a man can be unkind to any woman, much less to the wife of his bosom, and the mother of his children, and I am told that there are those who are absolutely brutal, but they are unworthy the name of men.” Joseph F. Smith, Gospel Doctrine. |
#22 I agree with you, abuse is everywhere. I’m sure that a situation where a group people live at a remove like the FLDS, it’s allowed to flourish. But I don’t think any peoples have a monopoly on abuse. This morning, Carolyn Jessop described a terrible practice used on babies that sounded similar to water boarding. Boy. Frankly, I applaud the authorities of Texas. I wish those of Utah and Arizona had the same backbone. Although, on the other hand, there are many enclaves of polygamy outside Colorado City. For instance, in Fifetown subdivision, which is in my ward, there are many polygamist families who home school and live together in houses and trailers. I’ve seen some of the kids from those homes and they look pretty sad. Maybe in the end, it’s a sign of the times and the world is full of awful situations. |
Kathryn, Your account gave me a big lump in my throat, as I considered what you went through, and how the LDS leaders encouraged you to submit to such a situation. Thank God you were not so blind as to “follow the brethren” just because they say you should. I am so happy that you have a normal life now. Many LDS can’t break out of the “follow the brethren” mind-trap. |
Anne, The solution to rooting out the abuse is to allow the communities to not have to be so secretive. When these people can live openly, without fear of prosecution based on who they have sex with (just like the rest of the world can do!), you will see that abuse will not be able to hide as easily, at least no more easily than in the outside world. But forcing these people into secrecy is what causes the problem. Decriminalize polygamy. Let people live their lives how they see fit. We already let people of the world have sex and create children with whomever they want, with no penalty. Why make it illegal just because some people actually want to settle down with their wives and children and have a family? It makes no sense. This is the only truly compassionate, and truly American way to deal with the situation. Secrecy breeds trouble, and unfortunately this raid is going to cause even more trouble for the next generation, as once again, children will be scarred for life due to being pried from their families and placed in strangers’ homes. When they get out, and go back to the life they knew, they will be even more determined to avoid mainstream society, which once again screwed them over. |
Isn’t modern revelation great, that leaders can correct oversights or misunderstandings? The Church ***as an institution*** has been pretty outspoken about abuse for well over a decade, at least. I didn’t pay much attention to it before 1992 or 1993 or so, when I had a girlfriend who had been abused as a child and was pretty open about how progressive and proactive her leadership had been in the 1980s. |
I wait with baited breath to see how our Gov’t will justify the wholesale trampling of these American’s constitutional right. One would think all people in our county have freedom of association, to worship as they deem appropriate, to be free of unlawful siezure, to be free of unlawful search, and to raise their children, within reason, as they deem proper. But down in Texas, it appears that an anonomous complaint, involving a specific victim and a specific perpetrator (located in another state) justify invading all citizens’ homes, removal of not the victim but everyone else, including “victims” of the opposite sex (all the minor boys), striping all parents holding similar beliefs (as evidenced by their association together) of their parental rights with absolutely no specific allegations against the specific individuals of misconduct or parental unfitness. What if – just imagine – that one of the locals called in that complaint, impersonating the victim. |