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Music callings are often incredibly difficult to fill. Many who have put in the hours to develop their talents refuse to accept music related callings and others make sure that nobody knows that they can play. Perhaps the young women in your ward are the only ones bold enough to accept the callings? |
I have no problem with youth serving in “adult” callings. If you look that the D&C descriptions of what the Aaronic Priesthood are supposed to be doing, our young people should be doing a lot more than they’re doing now. |
There was a branch on my mission, where a majority of the membership were youth/YA. There was a single strong family (BP & YW Pres) and several older women (RS and Seminary) while pretty much everything else was done by the missionaries and the youth. Several years after I left, almost all of those youth had gone on missions. They have returned, married each other and are now the backbone of the Church in that area. What was a little branch, meeting in a rented house, is now 7 units and almost to the last are lead by that original group of young converts. I don’t think it is ever too early to start teaching the youth that Church is about serving and responsibility. I was assigned to home teach an older less-active couple and regularly took my young daughter with me (I don’t have a companion). She is proud to call herself their home teacher and knows it was her responsibility to greet them when they came to Church. They are getting ready to go to the temple and she is so excited, telling them about all the temples that she has visited. I wonder if maybe the youth developed the habit of service earlier that the university/single’s wards might not be a little healthier place. |
I dislike the way youth in America are segregated into their teenage ghettos, and I like anything that deals with our priests and laurels particularly as junior adults with an increased portion of liberty, responsibility, and fellowship with adults. |
a random john–I know that can be the case (especially for organist/pianist positions), but it isn’t in this ward right now. We happen to have a world class music conservatory in our ward boundaries and plenty of talent around. Jota G–I know what you are talking about, but don’t you think lives were VERY different for the population of D&C times? Besides the fact that the Aaronic Priesthood duties were not given to 12 year olds at the time (12 was settled on in the 1950s, I think, but the age fluctuated regularly for the previous century), teenagers of that era just had very different lives. These kids in my ward already go to early morning Seminary, a demanding school (always listed in America’s top 100 High Schools), participate in sports and music lessons, work, attend YM/YW, BYC/BYD, Super Saturdays, etc etc. It’s a pretty far cry from a dusty Navoo where they wanted to keep idle hands busy. MAC–I like how you involve your daughter in HT and the young people in that ward sound remarkable. Like I said, my ward has a fairly substantial BIC population. There are some adults who are under-called. And your daughter likely does not feel the “weight” of her HTing. It is not additional time and pressure for her to be there. I don’t think that is the case with some of the callings given to youth. John Mansfield–I think that is a fair point, although I think there is already fairly significant integration in the youth program (if run well). And these music callings hardly increase fellowship with adults–they are youth communicating with youth. That is all. |
“they are youth communicating with youth” I don’t understand; you wrote that the two youth in question are the ward organist and ward chorister. |
We hear so much about the attrition once the youth have aged out of the YM/YW programs. My experience is that those who are actively serving and have learned the skills required for them to interface across generational lines are the ones who have the least problem remaining active. Particularly in areas where there are not singles wards. Is it possible that a little too much hand holding/entertaining during the YM/YW years is the source of the complaints of not being served or having a place in the Church once they are in the singles programs. And in some cases, long after they have aged out of the YSA program. |
“. . . but it isn’t in this ward right now. We happen to have a world class music conservatory in our ward boundaries and plenty of talent around.” Sounds like you miss having “world class” music more than anything. :-) Its a calling. They accepted it, in theory the Bishop was inspired to extend it. Presumably you voted to sustain them – if so, cut them some slack. More seriously youth who are asked to actually do something (could be “youth” or “adult” oriented) at Church are the ones who tend to stick around through young adulthood. JMO |
ESO, I agree they do a lot of “stuff.” Times are definitely different now than they were when the revelation was received. But I think we actually expect less of our kids than back then, even though they might be “busier.” In 19th Century Nauvoo, a boy of 15 was likely to be actively working on the family farm and expected to be a contributing member of the family. A far cry from the “activities” that keep kids “busy” today. Remember, good, better and best? I wonder where we are on the continuum. |
Putting kids in visible positions where they’re contributing to the ward helps establish a culture among the youth that contributing to ward and being responsible is normal. Nothing affects younger youth more than the examples of the older youth. My only problem with it would be if the youth are doing such an inadequate job that it’s distracting — that’s not a good example to set for the other youth. |
ESO-I haven’t found your recent experiences to be all that unusual. It seems that current, aspiring, and even former professional musicians rarely get asked to serve in music callings. I also don’t buy the idea that a particular calling or program makes or breaks youth retention. I think it is the people they choose to trust during their formative years that make the biggest difference to their future activity. |
BRP- I agree when you say the friends the youth pick up during their time in YM/YW defines more of their future relations with the church than any calling they may have while in school. I also think anyone who has gone through the system as a youth can say their friends had a greater impact in their testimonies (whether big or small) than a calling as “class president” ever did. To tell you the truth–youth callings in my mind are a joke. Other than the rare planning meeting to create class activities they don’t do anything. The leaders do–at least, according to the wards I attended. |
Jota G, I find it funny when people read the full D&C descriptions of AP callings and think that 12 year olds should be fulfilling all of them in a meaningful way. Note that the ages are not laid out in the revelations and as ESO points out they have varied over time. I don’t know why we don’t teach the history of the AP more and the changes over time. We end up with a mistaken impression of history because we assume that the past was like the present. |
i think there are certain callings that don’t require one to be an adult… i also served as the organist in my branch… granted the branch was still small and the only guy who had been sufficiently trained had relocated and the only other people left was me [most self-taught]and a shy little girl who could play amazingly… and guess who had to accompany the music: me! it was fun for me. i made a few mistakes here and there and we sang the same repertoire for months. but that calling made me want to be be better at piano because i realised that i had a part in bringing in the Spirit to our Sacrament meetings. i also grew in confidence… when i got to RS i was called to lead music. it was frightening at first, but i also learned to love it. it’s true that callings are meant to uplift, develop and teach a few things to the person called. and there is nothing wrong with singing the same hymns in the sacrament meeting over and over again… you can make up for the deficit in your RS meetings :) |
John, Do you disagree with the premise in (9) that we expect less of our kids today than during 19th Century Nauvoo, that a 15-year-old in that period was expected to work and help support the family? I know the history of the AP. I understand that corresponding ages to offices came later. Sure, I’m not sure that I want 15-year-old teachers looking for iniquity in the Church, but the revelation hasn’t changed and that is a duty of the office… Perhaps somebody should ask the Lord if His expectation has changed now that the context has changed. Fortunately, that “somebody” isn’t me. |
Jota–I agree that Nauvoo era youth had different expectations and, in many ways, were much more adult than our youth. But I, for one, don’t really want to return to a society in which 17 year olds are marrying and having children and unmarried 20 year olds are old maids. Those youth did not have to worry about college-preparedness, which I think is important for most of ours. All–you are almost convincing me that we are doing these kids a favor by having them serve us. So should we make a concerted effort to involve ALL the youth? Not just the 10% that have been involved thus far? And I do miss music done well. A lot. |
Jota, |
“So should we make a concerted effort to involve ALL the youth?” I wish we could have most of the laurels and priests teaching primary for a quarter, teamed with an adult teacher. |
ESO-Is the music conservatory in your boundaries the Eastman School of Music? |
I would have killed to have had an adult calling when I was floundering in what we called the failed program that was the Young Men in my ward (before Kimball died, the parents and leaders were hostile to Scouting at best, and after Kimball died … I already had my Eagle). |
I was called to be primary pianist the minute I graduated from primary (they already had me playing prelude music while I was still in primary), I was ward choir pianist and ward organist as a young teenager. Besides already being a skilled pianist at a young age, our ward music chairman selected both youth and adults who played the piano well and gave us all a series or organ workshops to teach us the basics of organ playing—it was very needed in our ward at the time, and she was able and willing to train us. It was a great blessing for me, and led to a lifetime of music, including college music degree programs and professional music work. I will be forever grateful for those church music opportunities I was given as a youth. That being said, I am of the opinion that youth should already be trained well and prepared to step in and do the music justice—play and conduct up to tempo, etc. The same goes for the adults. If they are not yet well-trained then they should not be given those callings until they are. Music is an important aspect of worship, and can’t be enjoyed half-way done. Of course the ideal isn’t always possible, and it’s only gracious to accept others’ best efforts, but where resources are available, excellence can and should be maintained. |
@7 The attrition rate has nothing to do with the hand holding or lack of hand holding. Rather its because of the people in general who say really dumb things and then hide behind the gospel as a means to support what they are saying. (i.e) My former idiot hometeacher actually got up during sacrament meeting and gave a talk about illegal aliens and used the Gospel and Glen Beck to support what he was saying. Mean while two doors down from this hypocrisy of a sacrament meeting were our Spanish Speaking members who come from all over. At this point, I emailed the jerk and told him that I did not need constant reminders of all of the activities and since I was 46 I could determine which ones, I wanted to attend and or declined. The idiot sent me an email back telling me I was intolerant and that I had severe psychological and personality problems which needed to be dealt with both professionally and spiritually. And not only that but because he was a former bishop he had the right to tell me this. I went to my bishop along with my Relief Society President who was a lawyer )she was absolutely livid) and my bishop refused to do anything. Why am I telling you this. Not to gain sympathy, but these are reasons why people stop coming to church. I refuse to allow myself to be bullied and to support a bishopric who won’t stand on his own two feet and take the rains of authority which he holds the office |
@7) Sorry, It should have read, At 46, I don’t think I need to tell anyone my business or account for my whereabouts unless I choose to. |