46 Comments | leave a comment | RSS 2.0 for this post | trackback |
It does and it doesn’t. The bloggernacle doesn’t represent the general populace of the church, so it shouldn’t be surprising that it focuses on different things. I’m also not sure that the bloggernacle treats them as damaging, moreso irritating and pointless. But you obviously pay more attention to the threads than I do, so I will bow to your greater familiarity. As I said, people focus on things that interest/anger them. |
For me, (and of course, I can only speak for myself) it’s not so much the customs that grate on me, it’s the tremendous amount of weight placed on them. I don’t mind people wearing white shirts and not having tatoos, etc. What bugs me is the teachers in Sunday School or YM/YW who feel the need to proclaim that tatoos or earrings (on men) really mean that the person bearing such defacement is in the thrall of Satan. And that if you wear a dark blue shirt and tie, it’s because you’re too worldly to “follow the prophet” and wear a white one. |
To answer your final questions…Yes! and no. I look forward to your posts. |
The biggest problem with our obsessive focus on dress and grooming standards is that large numbers of Mormons seem unable to internalize out norms without simultaneously fetishizing them in weird ways, using them as rationales for frenzies of inappropriate judgmentslism and focusing on them to the detriment of Christian teachings that are surely more important. If the LDS population were collectively more mature about these things, I’d have less of a gripe with our beloved standards, but it’s not, so I don’t. |
The problem of the dress code is a minor one but it does deter potential converts, especially, among those demographics that are most likely to convert: Young, open minded, and unconventional people who are ready to try something new. |
Seeing that my husband is a big “priesthood holders wear white shirts” type of guy, and I’m more of a “I WANT TO SEE RAINBOWS OF SKITTLES SITTING ON THE STAND” type of gal, you can imagine the discussions our house has held. Personally, the only people I see obsessing about clothes are the women in RS and even then it’s only as big of an issue as they want it to be. |
There’s only one “c” in the ‘nacle. Just sayin’. And also, “histerics” is waaaaay too strong a word to describe the discussions I’ve seen on this isssue. |
I think the dress issues are part of the much greater homogenization effort, where we are urged to appear the same, think the same, and even vote the same. Individually these tendencies are more or less harmless; taken together I do think they become an obstacle to missionary work (and for many of us, feeling comfortable in the church as members). It at least appears that you have to buy the whole cultural baggage to get the core of truth. I think that is sad. Just like during the prime of the Osmonds, I think their image deterred as many people from taking the church seriously as they drew to the church. Not that I think it was their fault, it never was, but that was the effect. They seem like decent thoughtful hardworking people. And actually, the same thing is true of many church programs. There are as many people active in spite of some of those programs as because of them. |
Hmmm. My brother-in-law came home from the MTC after elders in his district spent three weeks telling him that the tattoo he had demonstrated a lack of belief in the prophet and the gospel. Probably not a reason for hysterics, but it is a disappointing example of #4. |
I am sorry that happened to your brother, JJohnsen, and hope that he is alright. |
He’s no longer active, which may be better for him. |
Absolutely agree with Aaron B on this one. I’d also point out that the dress code alone is usually not the problem. If people cite it as a reason for lack of interest or for leaving, I would imagine that if that reason were prodded at and explored a bit it would come out that it’s representative of a much bigger problem–feeling out of place and then having members confirm that you are in fact out of place; having one’s judgment and righteousness questioned based on relatively superficial factors; being expected to conform all facets of one’s behavior and decision-making in order to be allowed to fully function in the community. Etc. So I agree with you that this is not typically the actual reason people leave or fail to join. I do, however, think it’s symptomatic of reasons people leave or fail to join. And I don’t think that the typical treatment of dress standards oversell their potential to do harm, not when it’s remembered that they are part of a much larger context all of which works together to do harm. Also not when we remember that there are other even more damaging factors attached to our dress codes than you address (contributing to rape culture, deeply destructive attitudes about sex and chastity, the sexualization of girls from the moment they’re born, etc.). |
I don’t know about the bloggernacle but it sounds like the church is over-reaching, especially given the scruffy appearance of the early missionaries. I’m reading D& C now and I detect a lot of fire and brimstone condemnation in there that I never noticed. Makes me think og the last few books of the Old Testament. And explains some of the self-righteous exclusionary attitude of members. Okay, some members. |
Bbell, I’d love to see some links to the hysterics you claim are prevalent. In fact if you go on with this series links to examples of what you are complaining about really should be included in each of your posts. For a counter example on the dress and grooming standards I would recomend Tracy M’s recent post on modesty at BCC which is one of the best pieces I’ve ever read on the topic. |
A comical aspect of the Church’s supposed obsession with dress and grooming is that I’ll run across about a half dozen posts with 100+ comments each for every two minutes of actual conversation on such topics by members of my ward or stake that passes by my ears. |
Hi all thanks for the responses. 14. There have been lots of posts about this topic over the years. Lots of them hysterical. For a decent example of this check out #12 on this thread. I will feature this comment on a later post on modesty issues. 15. I totally agree. jjohnson. I bet that there is much much more to your story then tats. There always is. For the record it is not that terribly uncommon for elders to have tats. I served with guys that had tats. We recently had a Tongan elder here locally with tats. |
I don’t think it’s “hysterics” so much as it is curiosity. LDS dress standards are a peculiar thing, and increasingly so as much of the rest of the country (if not the world) is abandoning formal dress, even in Sunday worship. I went ward-hopping on Sunday (because our house is on the market and we may be moving soon), and the ward we attended was pretty typical. Dark suits with white shirts were the large majority in Elders’ Quorum. There were a few colored shirts. I was the only guy in khakis. There was one guy in a sports jacket, white shirt, no tie, and one other who was sitting outside of the class semi-circle in jeans and a casual collared shirt. No one seemed that worked up about it, but you got the sense that people stuck to these individual dress standards pretty regularly. I think there’s some correlation to orthodoxy here. I’m just contrarian enough to avoid wearing white shirts at church, even though I regularly wear dark suits with white shirts in more formal business settings. |
If there are lots of examples to choose fom it should be a simple matter to select a few to share. |
bbell: Would you also say that spending an entire priesthood lesson talking about the importance of white shirts amounts to hysterics? |
#19. An entire lesson on white shirts? Yes thats crazy!!! Like I said initially I don’t always wear white shirts. It depends on what is clean in my closet :) ARJ http://www.wheatandtares.org/2011/05/15/if-i-were-in-charge-ignore-tattoos/ Here is a recent one. |
BrianJ, I’m still not convinced that hysterics is the right word choice, but that is pretty ridiculous. And I can pretty much guarantee that if I had to sit through that lesson, I’d show up the next week with a non-white shirt. And a bowtie. Because bowties are geek-rebellious. And bowties are cool. |
BrianJ, In both cases, there would conceivably be a need for education, and time spent focusing on one thing because people wouldn’t simply listen with the guidance of the spirit and seek out their own understanding — while not believing at the same time the understand they have says all there is to be said on the issue. No doubt it’s true God doesn’t care much about it. No doubt, it’s also true we can learn a few things from it and grow in the process. So in short, if you want to blame a white shirt lesson on someone, equal culpability would seem to have to fall at the feet of those who kick against the pricks and wear a non-white shirt as some kind of “message”. I’ve go no problem with a colored shirt. I think the attitude I’ve read elsewhere about people boasting to “dress down” for church and how they wear a white shirt during the week, but intentionally not at church is concerning for reasons other than the color of the shirt. |
“I think the attitude I’ve read elsewhere about people boasting to ‘dress down’ for church and how they wear a white shirt during the week, but intentionally not at church is concerning for reasons other than the color of the shirt.” Can explicate the implication in this statement for me? And also, could you explain again how both the non-white shirt wearers and the white shirt wearers are “equally culpable” for the hour-long discussion when this is clearly an issue that “God doesn’t care much about”? These are the kinds of statements that make this topic such a curiosity. |
I’ll unpack this a little bit more. Here are a couple of syllogisms: 1) a) God does not care about whether we wear white shirts. It is not a matter of eternal importance. b) The custom is to wear white shirts. c) Therefore, you ought to just follow the custom and wear white shirts and any refusal to do is evidence of needless rebellion against customs. 2) a) God does not care about whether we wear white shirts. It is not a matter of eternal importance. b) The custom is to wear white shirts. c) Therefore, you’re fine not-wearing white shirts because this is really just custom, not a matter of eternal importance. I don’t really see #1 being any more compelling or valid than #2. |
One last comment (sorry for the post domination, bbell). One of the things that makes these discussions so interesting and peculiar (and, frankly, so awesome) is this is a topic that most non-Mormons would find incomprehensible. Or, to be more precise, the fact that we even have a discussion about whether white or light blue dress shirts are more appropriate for church would be utterly incomprehensible. |
#20: bbell Being the author of the post your referenced, I thought I’d chime in. Perhaps it’s “hysterics”, perhaps not. But at the end of the day, it is leadership driven. To be honest, no one seemed to care much about tattoos in the Church until, as referenced in the post, President Hinckley mentioned that he didn’t like tattoos (along with earrings on guys or more than one set on girls). It wasn’t a policy or anything else, but his opinion. (see also this hysterical article I wrote about earrings) Over the next few years, tattoos and earrings got elevated to a quasi-doctrinal status to where a General Conference talk praised a young man who essentially broke off an engagement with a “fine” young woman who didn’t take out her extra set of earrings. And now tattoos and earrings are made into de facto doctrinal things my many in the Church, used to judge people who have them. So, I agree that there are some issues that seem like “hysteria”, or much ado about nothing. But in large part they really WERE nothing until some Church leader made a point of making a big deal about a non-doctrinal thing. |
Mike S, I really think you are overselling (BH for short) what kind of impact the tat talk is having on the general membership. Do I think its possible that some busybody could get rude about tats and white shirts? Yes this could happen. Is it the norm? No its not. I suspect that the person who would get rude about this issue would have other “issues” as well. Come to a ward that has lots of converts and go on a swimming activity. You are going to see tats. Nobody is going to freak out. Female earings are outside the scope of this post. |
Wearing a white shirt is very much a cultural thing and has also been mentioned over the pulpit from time to time as “following our leaders”. I have also had people look in the general handbook and there is no requirement for a white shirt to attend church or even perform ordinances, such as pass or bless the sacrament. In fact, as I have read it, I think it says something about “best dress” (left to a lot of interpretation) or something along those lines. But it does get enforced by some leaders that there is a requirement to wear a white shirt and tie to participate in certain ways (such as bless or pass sacrament). It shouldn’t matter, what should matter is that we come and worship and teach each other the gospel. There is certainly a level of respect that we should give to worship, and dressing appropriately helps us to be in that frame of mind, but we should not obsess over it to the point of alienating others in the process.\ I have recently moved to a more rural area in the church where wranglers, a button up shirt, and any kind of tie is the standard rather than, where I came from, a full suit with white shirt was more standard. I find that people dressed in all forms are just as strong in their testimonies as anywhere else. |
I think the white shirt thing could be completely made a non-issue in a single day if the leadership wanted. All it would take is for Elder Ucthdorf to wear a lavender shirt with a nice suit and matching tie to General Conference. He could actually pull it off (and would look good doing so) and from that day forward, no one would care. |
Assuming of course Ucthdorf, and a large enough percentage of members, is not part of the “purple is a gay color” generation ;) |
bbell, 20: Thanks. Sounds like your position is consistent, which was the motivating question behind my question. Having sat through a handful of lessons devoted entirely to male grooming standards—including at least one devoted entirely to the white shirt—I can say that I’ve spent far less time discussing the issue on blogs :) chris, 22: the only “message” I try to send by wearing a non-white shirt to church is that I look a helluva lot better that way. “Sunday best,” right? |
I case anyone is looking for hysterics, here are two of my posts that mention facial hair: |
I do understand that looking like a Republican IS the MC uniform, but I am amazed over Mormons’ obsession over things about which Christ said nothing, to the detriment of those things he taught specifically and often. |
In fact, whom would Christ have turned away? Would the unwashed, homeless, poorly dressed, dirty feel welcome in the MC? I think not. I can tell you how homosexuals feel–we are out of there. |
PS It wasn’t because I didn’t dress nicely either. I actually like white shirts–as a homosexual man, I had no problem dressing up–have several nice Italian suits that I enjoy wearing. I have no earrings, no tats, no piercings….those things were the least of my problems at the MC. |
What is the MC? |
Mormon Corridor? I am not sure. |
That doesn’t make sense. The stuff we’re talking about is common across the Church, not just in the corridor. |
BTD – I think a refusal to wear a white shirt when you’ve been asked or gently suggested to represents more of an underlying issue. The issue now is no longer the color of the shirt, but for some reason someone refusing to act on something they themselves see as being a non-issue. If it is a non-issue, why create the issue over it? It has to cut both ways. As with the culpability. If someone does not understand and is generally really bothered by the fact that people suggest for them to wear white, then that is all the reason to have a lesson on it and answer/address those questions or concerns. I am really not sure about all the “whys” of the white shirt, so maybe I could use a lesson on it too, if there was some useful information to impart :) But you could take a stab at it to tie the white into purity… to remind those wearing white of officiating in the priesthood, and at least draw their connection to the temple. You could also tie in the white of the garment of the holy priesthood. I’m not sure how much of those play into the white shirt, but at least there is a connection between the three. Searching for a little quote, we can find recently by Elder Holland, “For sacred ordinances in the Church we often use ceremonial clothing, and a white shirt could be seen as a gentle reminder of the white clothing you wore in the baptismal font and an anticipation of the white shirt you will soon wear into the temple and onto your missions. That simple suggestion is not intended to be pharisaic or formalistic. We do not want deacons or priests in uniforms or unduly concerned about anything but the purity of their lives. But how our young people dress can teach a holy principle to us all, and it certainly can convey sanctity. As President David O. McKay taught, a white shirt contributes to the sacredness of the holy sacrament” I don’t think it needs to be anymore than just asking us to stand a part and consider some kind of significance to what we wear in the manner they ask us. I won’t speak for someone else now, but refer to myself and say, if I’ve worn colored shirts before. Sometimes because I like it, sometimes because the white shirt is dirty (from being at the temple all week no less). But if I found myself as a “principle” intentionally not wearing a white shirt, I would consider myself as not living up to my obligation to receiving the Lord’s servants (see Oath & Covenant of the priesthood). Now, as I pointed out there are a variety of different reasons, and I don’t think it would be appropriate to ever apply this label to someone else. Only myself and the Lord can know about me… I suppose someone else could know about me if I came out and told them my reasons. If I felt I didn’t look good in white, or if I felt I looked better in something else, again I’d ask myself, what is my focus here? To look good? Does it matter to me? Do I really think its so important to broadcast my individuality and I’m going to do it by wearing the same shirt as someone else, just in another color? Conversely, am I a better person because I wear white? Am I entitled to feel more (self) righteous simply because I wear white? Does it let me judge others? I think this are all interesting questions to ask and there are likely more. But I think it seems strange that we’d be willing to pay tithes or dedicate so much time to what we believe is the Lord’s church and then get hung up on a white shirt. Yes, I get it that someone would think “they” just shouldn’t care about that and should save their council for more important advice. I’d just remark that sometimes looking for the principles behind something (be they the symbolism of the white shirt, or prayerfully considering what the Lord’s servants have to say) can bring a lot of blessings if we turn our decisions over to the Lord. I’m not saying just get in line and do it without considering it — in fact, I think that’s just as bad if not even worse than being bothered by the white shirt counsel. But I do think where some perceive the issue, they have an opportunity to receive real blessings (particularly those of testimony) that come from seeking to implement the suggestions of the Lord’s servants in our lives. I do think the “opposition” so to speak on this issue does serve a good purpose in making the way possible for further light and knowledge. But it doesn’t mean we need to embrace everything about that opposition so to speak… |
Maybe MC is DAMU-speak for Mormon Church? |
Chris, The quote you just used pertains to AP holders participating in the Sacrament. I don’t think its over the top to ask YM who are participating in ordinances to where a white shirt and tie. I also think you need to be gentle with YM who show up in a blue shirt. I don’t think you can take that quote and then try to apply it to every male who is in attendance at church that day. At the end of the day its just a shirt color. Trust me most men are not making a statement by wearing a non white shirt. When I wear a non-white shirt its just because that is what I grabbed out of my closet. I have been known to wear light gray, blue, lavender, and yellow. Although I do mostly wear white. Some of my suits just look better with a nice matching colored shirt. |
bbell, |
MC is Mormon Church. I thought it is still OK since ‘the Church’ is doing the ‘I’m a Mormon’ campaign. OK what is DAMU? |
DAMU opposite of AMA: The Affected Mormon Aboveground? |
My 12 year old grandson just got BOTH his ears pierced. I think it looks awful. |
DisAffected Mormon Underground. You know, the disgruntled that have their own derisive acronyms for all things Mormon. |