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Since incidents such as these are extremely rare, I assume the church will never have to release a public statement about this. That being said: I don’t see anyone supporting the idea. |
I don’t think they’re all that rare. I think we just don’t hear about them. I think a lot of rich people use fertility drugs and abort the unwanted babies. What was that Mcq called me? Screwball? Can’t remember. Well, that might be a screwball theory, but I believe it happens and I agree with bbell. I mean, how do you KNOW they’re rare? |
Couldn’t agree with bbell more. And no, we really don’t know how common it might be. |
I don’t really think its all that common that is why there is a NY Times article about it. Twins are 1-100 pregnancies to start with. Most normal folks when faced with a twin pregnancy simply have twins. |
Oh my goodness, who wouldn’t want the delight of twins? |
I think a lot of people are taking fertility drugs to get twins–a lot of celebrities. And aborting unwanted fetuses. |
I think the article summed up: It is becoming common, especially in fertility clinic situations where multiples are a real possibility. And it will never be an openly discussed topic because even if the mother feels justified, she knows intuitively that society would not approve. It was a sad, sad article. I did wonder how the parents would feel after they voluntarily ended one life and it turned out the one born was severely disabled. I would hope they would find the strength to be excellent parents, even when they couldn’t do that earlier in the pregnancy. |
For the most part, we are not talking here about natural births, but multiple births that sometimes result as a side effect of treatments for infertility. These are people who couldn’t have children, so they go through this expensive thera;py to get what they think is one child and sometimes it results in a high-risk pregnancy of 4 or 5 or 6 fetuses. It’s fairly common in infertility therapy to have more than one fetus result from some treatments. Reduction of the multiple fetuses is common in those situations because in some cases it is considered unsafe for the mother to have 4 or 5 or 6 babies. You don’t hear about those reductions because it is relatively uncontroversial. You hear about the ones who don’t reduce and that result in multiple births like the octomom. The article mentions that medical ethicists are fine with reducing fetuses down to two, but typically think it is unethical to reduce further than that. To me, it seems arbitrary to draw the line at two. Why is reducing from five to two ok, but from two to one is not? In any event, I think the Church’s stance is that abortion is wrong except in cases were the mother’s life is at risk (excluding extreme cases like rape and incest). If the doctor’s opinion is that the mother can’t physically carry and give birth to more than a certain number of fetuses, then reducing the number is a medical necessity. If it’s not medically necessary then it seems wrong to me to reduce the number of fetuses, but I know these are difficult decisions for those in fertility treatment, and I wouldn’t presume to judge their decisions. |
I don’t think there is really any question that it’s morally unacceptable. Speaking as one who had to turn to fertility treatment to have my children, I was made fully aware of the highly increased chance of a multiple birth, and accepted that possibility. I don’t like to be judgmental, but after longing for children and finally being blessed with them, when others are not, the very idea that someone could be so self-centered as these parents makes me very angry. They need to grow up. I suppose that is judgmental, but so be it. It’s pretty black and white to me. |
Eventually somebody will show up and defend this practice |
Check moderation. |
It will be interesting to see if someone would defend this practice on this blog. Not likely… |
Yeah, that’s right, everyone is scared to disagree with you. [rolls eyes] |
Mcq, if bbell and everybody else was in favor, would you disagree? |
Most fertility treatments end up producing too many fetuses (too many meaning that they pose a health risk to their mother and/or the other fetuses). If fertility treatment produces five fetuses, what is the couple to do? Most of the time, a couple reduces the number to two. That’s why so many people who have difficulty conceiving eventually end up having twins. A local leader in my last ward (he served in leadership positions in both the stake and ward level) was married for several years before his wife conceived. They paid for expensive treatment, and soon thereafter had twins. I’m guessing that, initially, there were more fetuses, but keeping all of them would have been dangerous. I’m sure a lot of other LDS couples are in this position. I don’t think it’s fair to condemn them for making what must be a difficult choice. |
Tim is right on. |
And moreover, those who condemn people for reducing twins to one child would probably the first to eliminate at least four fetuses if they found themselves unexpectedly pregnant with seven after fertility treatments. Don’t judge until you’ve stood in those shoes. |
MCO- There is a huge difference between 4 or more fetuses vs twins. It is medically risky to have a litter of children, not so much with twins. The article is about using technology developed to address high risk multiples for reductions of personal preference. Totally different situations. Please try to keep up with the class. |
It seems to me that this is a heart wrenching decision being made by people that have already had difficulty with fertility. I’m in no position to judge what decisions a family comes to. In some circumstances two babies might be significantly riskier than one. I hope that people make decisions that they can live with, and I think that a lot of people in this thread are needlessly on a high horse. |
MCQ and Tim are spot on. Our EQ President a couple of years ago told us how much difficulty he and his wife had conceiving. When they finally did, there were five fetuses. Their doctor recommended cutting it down to two or three both for the health of his wife and the health of the remaining three fetuses. They decided to involve the stake president and bishop in their decision and both said they should do it, that the wife’s health was the most important thing in this case. Of course if it was that big of a concern the best thing to do would be to only insert one egg at a time, but every time you do it there is a large expense, which is why most people insert more than one each time.
A lot of celebrities? If celebrities were popping out twins at a larger amount than anywhere else wouldn’t we be seeing them on the cover of People magazine every week? |
“Please try to keep up with the class.” ? |
Clearly those who engage in fetus winnowing are selfish sinners. But bbell et al do not go far enough. Join with me in looking askance at those who, through natural or artificial means, burden an already overpopulated planet with more Americans. |
“I vote no” i say hell no! how can a mother do that? why would a mother do that? that’s just cruel! |
“Try to keep up with the class” Yes, children, the subject of bbell’s post was those who are expecting twins and abort one for CONVENIENCE, NOT medical necessity. I don’t think any of us would argue with medical necessity. More than half of the posts wandered from this subject. Is some remedial reading comprehension necessary? The planet isn’t necessarily overpopulated, it is more a case of foolishly squandering essential resources. The U.S. alone wastes 40% of the food it produces that stays in the country. |
Thank you, Thank you, Thank you, Margaret. You are a much better teacher than I am. Today I have no patience with people who are just not getting it. And I absolutely agree with your last point. |
uh, jjohnson, they’re not on every week, but they’re on there a lot. I’ve noticed and wondered about all these celebrities who must have twins in their family. Julia Roberts, Jennifer Lopez, Angelina Jolie, Charlie Sheen, Celine Dion, Sarah Jessica Parker, Neil Patrick Harris…….. Although, I really appreciate hearing about the other side of this from Tim, etc., because I never thought about that. When Sarah was taking fertility drugs, we considered the possibility that she might have a multiple birth (one baby, much loved :)). And it was kind of mind boggling. |
From what I understand, it is considered extremely irresponsible to implant more than three embryos at a time. If more than three embryos result from IVF, the others are supposed to be stored for future pregnancies or if the first attempt to implant fails. Perhaps some day, implanting more than two or three could be grounds for revocation of license. |
The topic of this post is really the idea of carrying twins and then for convenience sake aborting one because you simply don’t want to deal with a second child. Not sure how some folks upstream got off topic but it would be nice to stay on topic. |
As MCQ says, “If it’s not medically necessary then it seems wrong to me to reduce the number of fetuses.” I really don’t think there’s much disagreement on that in LDS circles. It’s pretty black and white, and I’m not sure there’s much to discuss concerning it. However, the more interesting issue is a bit broader. Should a couple implant more than three embryos at a time, as SilverRain mentions? Survival rates aren’t all that great…What if the couple can only give it one try because of the immense costs involved? What if the woman is a bit older and this is the last chance she’ll have? How do members balance the the prohibition against abortion with the commandment to have children? |
I think it pretty much goes without saying that if something is medically required you must follow competent medical advice. However this is about aborting fetuses because you simply don’t want twins. Hence the title of the post. It was not my intent to talk about the ethics of implanting multiple embryos. |
liz, bbell and mj, please point out where in the original post it says it’s about fetus reduction for convenience only. The title of the post is the same as the linked article and the article covers a lot of territory regarding fetal reduction and the ethical dilemmas faced by parents of multiples and by doctors who perform fetal reductions for medical necessity and otherwise. Note that the article mentions Dr. Mark Evans, who originally authored an article taking the position that it was unethical for doctors to reduce the number of fetuses below two, but has now reversed that position. Morover, “medical necessity” is a very slippery term, and could mean different things to different doctors. Many parents who receive infertility treatment end up with multiple feuses. Doctors recommend reducing that number to a more managable level, but how do you determine what level is managable? Is a woman generally able to safely give birth to three babies? Generally, the answer is yes. What about four? Five? Where do you draw the line? The risk goes up with every fetus over one. Is drawing the line at one totally unreasonable, and at two totally fine? I don’t understand why that would be. I think we need to leave these decisions in the hands of the parents and let them decide such things between themselves in partnership with their doctors and, hopefully, God. |
For those who didn’t bother to read the first page… “No agency tracks how many reductions occur in the United States, but those who offer the procedure report that demand for reduction to a singleton, while still fairly rare, is rising. Mount Sinai Medical Center in New York, one of the largest providers of the procedure, reported that by 1997, 15 percent of reductions were to a singleton. (1) Last year, by comparison, 61 of the center’s 101 reductions were to a singleton, and 38 of those pregnancies started as twins. (2)” (1) It is not stated as far as I could see how many of these 15 percent started out as twins. Seeing that the article earlier stated the science for multi-reductions was developed in the mid-1980s I assume this is a new thought pattern. (2) We’re arguing about 38 pregnancies. If the Mount Sinai Medical Center is indeed one of the largest providers, we’re probably at most talking about 80 pregnancies nation wide. I don’t know about you, but I assume the church doesn’t care what 80 people out of a reported 14 million do. |
NH, what a callous statement. Of course the Church cares what 80 people do. The Church cares what even one person does, because God cares. I don’t think the Church is in the business of making blanket policy statements regarding such things as this, but of course the Church cares. And why should we only be talking about the pregnancies that started out as twins??? I still don’t understand why ot’s so extremely different for someone to make the decision to reduce fetuses from two to one, when others are reducing from six to one or five to one or three to one. Can you please explain why we should care so much more about the two to one reductions??? |
I’m confused now and have lost interest. How were we supposed to understand that this post was only about convenience. And what exactly is the moral difference between going from 2 to 1 and going from 4 to 2? |
If you guys can’t see the difference between going from 4-1 or 4-2 because your DR says you might die and going from 2-1 for convenience I can’t help you with your moral compass. You should probably move on to another thread. |
But that’s exactly the point, bbell: The doctor doesn’t say that. The doctor just says that the risks for multiples are higher, and recommends reducing the number of fetuses in order to reduce the risks for the babies and the mother. As the article said, most doctors don’t recommend reducing the number of fetuses below two, because the vast majority of women can carry and deliver twins safely. But most can also safely deliver three, and some can safely deliver more. Quit pretending like “you might die” is such a common and ironclad diagnosis. It’s simply not. In the end, this decision is still up to the parents. As the article notes, some doctors, including Dr. Evans who was the original ethicist in this area, make the point that the risks of twins are still higher than some think, especially where the mother is older. So the idea of reducing from 2-1 is not always simply a decision based on convenience. There are medical risks and there are also financial, emotional and psychological ones. Not all parents are capable of dealing with twins, and if the twins are simply an accidental outcome of fertility treatments, it seems understandable why some might want to reduce down to one fetus in that situation. You seem to want to simplify the article (and by extension the decisions it discusses) down to something very simple and straightforward. The problem is, these decisions are rarely simple and straightforward and no two are identical. And no, to answer your question, I see no moral difference in going from 4 fetuses to 1 vs. going from 2 fetuses to 1, except that the first pregnancy ends with 3 dead fetuses and the second with only 1. The person going from 4-1 could have stopped at 3 or 2 and probably would have been fine, but chose to reduce to one for some collection of reasons: some medical reasons and some probably financial or social. The person going from 2-1 is confronting many of the same risks and reasons, only their risk at the start is lower. Is that fact alone enough to condemn their choice, more than you condemn the person who ended with 3 dead fetuses? I don’t think so. |
I give up. |
Laugh. Out. Loud. I’m going to nominate that for comment of the year. |
I guess I can’t blame you for giving up or laughing. Those who can neither understand nor respond rationally have little choice. |