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I have been on the wrong end of a bishop’s lacking role. I would love to see a huge step by the church in making training for bishops mandatory. Make them go to much more training with in-depth classes focused on specific issues they have to face. Many many bishops are doing disservices to their members by not knowing how to handle situations. Many members fall away directly due to this or continue sinning and carrying on in their callings for the same reason. |
I think that the whole current system of the Bishop being solely responsible for hearing/dealing with serious infractions needs to change. I’ve watched many a good man get beaten down by the calling by the time they are finally released. I think the whole Bishopric needs in-depth training on specific issues they will face, along with allowing the 1st and 2nd counselors to be in the circle of trust so the Bishop actually has people to council him. Right now, the counselors only give advice on paint colors, callings and who to ask to speak for Mother’s Day. |
thanks for this Anne – I agree that it is a good thing. I tend to lean toward Living on this that the role should be revamped for the Bishop as it is evolving into a full-time role… |
“I realize that bishops are caught in a catch-22 situation. They’re lay leaders, with no real training, and the handbook is ambiguous. Our church is a patriarchy (and rightly so, in my opinion), but that leads to abuses and (again, in my opinion) an attraction for misogynists.” To say there’s no training is mistaken, IMO. Additionally, Bishop’s are hammered with the fact that if they are made aware of a case of abuse, that they are to call “the hotline” for guidance and assistance. The Church has made it as simple as possible for the Bishops. That’s not to say that these instances won’t still happen, but I think the Church has taken major steps to insure that they are rare. |
” the handbook is ambiguous.” Are you sure about that? |
#1 dallske & 2 LIZ: I totally agree #3 Devyn Thanks :) #4 Tim, I disagree……..I’ve called that hotline. It’s worthless. #5 Yeah, pretty sure. Probably it does what Tim says…call the hotline….and you get a simpering moron who tells you to pray about it. |
Unfortunately, I agree that this is a good thing. I think a few more bishops need to be prosecuted for failure to report abuse, and that those prosecutions need to be widely publicized. I’ve seen more than one instance where the bishop just blew off the report. “But he pays tithing! He does home teaching! He helps with moves!” Yes, but he’s also diddling his daughter, his neice, his kids’ friends, or one of the scouts during camp. He should be in jail, not teaching the teenagers in Sunday School. No, I’m not bitter much at atll. |
I’ve learned from hard experience to never ever tell a bishop about my private life ever again. They are not trained to actually handle that well. and yes, this is a step in the right direction. |
“#4 Tim, I disagree……..I’ve called that hotline. It’s worthless.” Not to be flippant, but I doubt you’ve called it as it’s only for Bishops who have encountered these cases. And they are not told to pray about it. |
There’s a pretty lengthy section in Handbook 1 on dealing with abuse. A small section: “In the United States and Canada, the Church has established a help line to assist stake presidents and bishops in cases of abuse (1-801-xxx-xxxx or 1-800-xxx-xxxx, extension x-xxxx). These leaders should call the help line if they: 1. Become aware of physical or sexual abuse involving Church members. When calling the help line, leaders will be able to consult with professional counselors and legal specialists who can help answer questions and formulate steps to take. A bishop should also notify his stake president of instances of abuse.” |
Here’s the relevant question: Did this guy call the hotline? My guess from reading the article is that he did not. Big mistake. |
um….yeah, I did call them. They noted what you said about being for the bishops. I asked them how they handled these cases and honestly, I don’t remember what they said. I do remember being told to pray and forgive. There’s nowhere members can report these cases in the church. Except to your bishop. How do you know they’re not told to pray about it? |
Why can’t the popular practice be if there is a trained professional in the area that deals with your specific issue to contact them first and THEN talk to the Bishop if it applies. Problem solved. I don’t see how the Bishop needed to be the first person outside of the family to know about the abuse, what’s wrong with going to the police station? Its like we’re living in the pre-therapy era. |
“How do you know they’re not told to pray about it?” They’re given counseling and legal advice on how to proceed. Like arJ said, it’s likely that this Bishop in question did not call the hotline. From Handbook 1 (an excerpt from a much larger section): “In the United States and Canada, the Church has established a help line to assist stake presidents and bishops in cases of abuse (1-801-xxx-xxxx or 1-800-xxx-xxxx, extension x-xxxx). These leaders should call the help line if they: 1. Become aware of physical or sexual abuse involving Church members. When calling the help line, leaders will be able to consult with professional counselors and legal specialists who can help answer questions and formulate steps to take. A bishop should also notify his stake president of instances of abuse.” |
The popular practice can be whatever you want it to be. If you want to talk to someone other than the bishop go and do it. Nobody is forcing anybody to go to the bishop to report crimes. People who do so strike me as strange. |
I think I’ve got a comment or two in moderation. |
just a minute |
You know, I think I might have gotten that phone number through blogging. Because I did have it and I did call it. However I got it, I wasn’t told it was for bishops only. At any rate, they softly told me to forgive and pray. “become aware”………….Newlyhousewife (I checked out your blog, a really funny post about Twitter) and arj are right. What’s wrong with people that they don’t take these things to the police? But I tell you, our church doesn’t care if these people go to jail. Oh, wait, I have an answer to my own question. Our faith is about righteousness. If someone is THAT unrighteousness, it’s a natural inclination to “tell”—the spiritual leaders. People who’ve never experienced the lack of spine present in leaders who deal with serious sexual sin think they have a moral obligation to report these things to the bishop. Most are let down. It can be really damaging to one’s faith, too. My experiences didn’t shake my faith in the truthfulness of the gospel, but I sure thought my bishop was a putz. |
Clarification: whoever gave me the number didn’t say it was for bishops. Whoever answered the phone did tell me that. |
New favorite word of the week: Putz. |
i suppose rude yiddish slang for penis is appropriate in this thread since most perpetrators of sexual abuse are putzes with putzes… |
No Marta! Schmuck is the rude Yiddish slang for penis. I know this because an English professor told me and I looked it up in Webster’s dictionary. I laughed myself sick over it. Now we have two awesome words to use. Life is good. |
putz is also, but gently less rude than schmuck. |
I want to see the rest of the case against the Bishop before I wade in here. Often there is another side to the story. I also do not know why people tell bishops about clearly criminal matters rather then just calling the police. |
bbell, I suppose it was because the victim was a looking for a person in authority she trusted to support her in a time of trouble. |
There are two major causes of concern here. 1. We can complain about bishops making “judgment calls”, but there is absolutely no room for a judgment call here. If he is informed about a possible abuse/assault (and this would be one), he is supposed to call for guidance. He’s not supposed to make any decision. ***EVEN IF IT’S ULTIMATELY a HE/SHE SAID***, he’s supposed to call and remove the “what do I do?”. His first mistake was in (apparently) not calling. 2. He’s on a school board. Even if you remove the bishop aspect of this, what are his duties if a student (presumably in his district) comes with an allegation of assault? In this case, he decided to defer to Church authority (him) rather than civil authority. If the facts as presented are true, then he arrogantly decided that his Church calling trumped his other responsibilities, and then in that process, decided to disregard the instructions. And, annegb, while you may have called that hotline, I’m going to go with whatever bishops tell me about it. I can’t imagine a non-bishop is getting much useful information out of it. Remember, the new handbook is pretty new. Sometimes, people’s lives and service exists to serve as a warning and caution to others. That seems where Bishop Moon is heading. |
I agree with some of the sentiments here that people should be telling the police primarily and if they want a trustworthy figure to support them in time of trouble, include the bishop/stake president. This way, the religious support figure is automatically free of responsibility as long as the police do their job and were properly notified. I agree that the bishops shouldn’ be responsible for this, but it happens so they should have better, longer and more frequent training. Ideally, the police would be notified first, then the bishop should follow up with that making sure they were notified. |
How much training as a bishop do you need to follow instructions to call an 800 number? And again, he’s not just a bishop, he’s a school board member. Anyone know his responsibilities there? |
The discussion isn’t JUST about this specific bishop. The training is needed to help the individual because they included the bishop in this circle. The member won’t come back to the bishop if he picks up a phone, talks to someone, puts the phone down and tells the member what to do from there and sound like he is as in the dark as the victim. The member wants someone trustworthy…the same person they had in mind before they showed up. If they had better, longer and more frequent training they could help more, maintain their trustworthiness AND be able to help the abusers in their early stages as long as they are active and what not. Also this applies to other areas where the member needs help from someone with better training. Like I mentioned before, I have been the recipient of a dumba$$ bishop who didn’t know how to handle my situation. |
I would like to say that anyone who wants to be a bishop is crazy. |
#30 – I am with you. I’m glad to be a girl just so I never have to be Bishop. Just Counting My Many Blessings… |
This bishop clearly blew it in a big way. You shouldn’t need training to follow simple instructions. I’m wondering if the perpetrator in this case was his close friend or something. It’s hard to explain his actions otherwise. |
It wasn’t just that he didn’t report it, no one should need ANY training to know that you shouldn’t advise someone to not report a crime. I guess “avoid felony witness tampering” will now need to be added to the handbook. |
E, If you get any training at all it is that you have to call the hotline. My understanding is that if you get a smidge more training you learn you are a required reporter. You HAVE to report the abuse, there is no discretion. In his position with the school district he is likely a required reporter as well. This is why this guy is in trouble. The law and the church have some clear simple rules and it seems that he didn’t follow them. I’ll reiterate: being a bishop is a terrible thing. You have to deal with the worst things that happen to a couple hundred people. Those people are your neighbors if you live in the Mormon Corridor. If you accept the calling you owe it to yourself and your congregation to know and follow the basic rules. There is a handbook for a reason. |
My neighbor was a bishop at BYU and had a nervous breakdown because of the problems he had to deal with. My first reaction to the current situation is that the girl may be a drama queen and the bishop wanted further facts. |
Let’s please avoid blaming the victim. I don’t see any evidence that she is a drama queen, and it is repiorted that he told her not to contact the police. That is very, very bad and has nothing to do with her being a drama queen. |
It will be interesting to see how it comes out in the hearing, but part of the problem may be vagueness of what qualifies as sexual assault. What exactly did that teenage boy do that the teenage girl didn’t want him to do? I can imagine inappropriate behaviour on his part that wouldn’t rise to level of “Call the cops” in most people’s minds, but which nonetheless meets definitions of sexual assault. |
From a Utah Department of Health website: “Sexual assault is any unwanted sexual contact or attention resulting from force, threats, bribes, manipulation, pressure, or violence.” |
Several years ago I called the hotline as a bishop who thought I knew what to do but wanted to talk to someone with more experinced in abuse. The person I spoke with was not at all fuzzy in their response (no pray about it and forgive), quite the opposite they told we what the law requires and what the church requires (same thing in this case). I then discussed it with the stake president and acted. #12 “There’s nowhere members can report these cases in the church. Except to your bishop.” This is a real pet pieve of mine, the Bishop, or anyone else in church leadership is not your cop, social mediator or the town mayor (unless they are actually the town mayor). If you know about abuse YOU do something about it. YOU tell the parents; You call the police. What do you want, a hotline that goes straight to SLC to tell them about all the problems in your ward. Are you expecting to call the church and have someone from church call the police? |
Kris, Obviously the police don’t think she’s being a drama queen or they wouldn’t be investigating two crimes now. |
#30 & 31: I’m with both of you. Steve, thanks for your personal experience. About your question, yes, I would like a hotline to SLC to tell them all about the problems in my ward. Preferably the prophet. People like me are the reason they don’t have them. |
#41 – Ha! And that’s why I love you. I’m sure the prophet would *heart* you too, if his security guards let you near him. |
@41 can I nominate you for a niblet? |
I wish we would say in church classes about legal matters like this that to go to the Police then the Church. I have known one too many cases of “oh, that can’t be true, I played golf with him yestarday” syndrome |
[...] on sex, yet sexism is about power — who gets a little, how it’s exercised, and how it gets [...] |
I’m nominating Living in Zion’s “I give up.” |
Yeah, that was super clever. |
I thought so |
So, Gordon Moon’s court appearance was scheduled for September 1. Was there any follow-up by local news? |
Nothing in the tribune since August 25th. |
In Yiddish, the technical difference between a “putz” and a “scmuck” is that a putz is circumsized and a schmuck is not. So when a Jew is using one of those words to describe a guy who’s a jerk/a-hole, one is used towards a fellow Jew and the other is used towards a Gentile. |
I’m very grateful to the Jews for making Yiddish. So many good words that don’t sound like cussing. |