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there’s a much, much better post about it here: http://teabelly.blogspot.com/2012/06/mormon-pride-aka-i-love-parade.html |
I was surprised there were only 50 (do I have that right?). Did you know the other marchers? Did you see anyone you knew in the crowd? Any LDS authority figures? I’m assuming you have no ambivalence–how did you arrive at that? Did you struggle with it? Your daughter is gorgeous. I’m guessing because she’s younger, this is an easier decision for her to make?? |
i think there were around 60 of us. i am not surprised the number was so low. i did not struggle with whether to go. and i only knew the ones i came with, but several introduced themselves with us. Lucy was quick to decide to come. mom was less so, and remains ambivalent, but does believe strongly in agency and in loving one another. there were no LDS authority figures and this was definitely unofficial. i looked for friends in the crowd but saw none. i did see the kids from our metro ride into town. i had at least one friend in the parade but didn’t get to see the parade, so i missed him. |
Wow! 3 generations in agreement. That would be a miracle in my family. I am in your mom’s camp. I don’t have a solid handle on this whole same sex issue, but I do believe in agency and in loving one another. Have you seen this post? http://www.joshweed.com/2012/06/club-unicorn-in-which-i-come-out-of A friend posted it on her FB page and I read it. I am still in various stages of shock. I mentioned the post to my husband and newly-returned missionary daughter and she knew the family from her mission. |
At last I understand why I would never join in such a parade: I don’t believe in agency or loving one another. I wasn’t aware of those deficits before, so it’s useful to have such things explained. Wish everyone I meet luck as I go through another day of hate and tyranny. |
wow,John.feeling personally attacked much? |
John, I’ve decided that on this topic, which I have no personal experience with or power to influence, loving inclusion seems like the rational way to go. Good luck with the hate and tyranny. Honestly,I don’t have the energy to swing that axe. |
I guess I’m with your mom, Marta. She raised you, so I know she must be pretty loving. Heard from any bishops? :) I know John to be a loving person, so I’m giving him the benefit of the doubt and assuming this stirs up emotions in ways we are unaware of. I’m reading resentment (ya think?)—maybe he thinks the (erroneous?) premise behind the Mormons for Equality movement is based on Mormons NOT being loving. But John, I experience unloving behavior and I’m not too far from the (at least outwardly) norm. I know the ward you live in in Vegas is–was pretty loving, from experience (I felt loved!) But here in Cedar, we could all use reminders of love and compassion. On the other hand, like I’ve said, the gays here are a pretty vocal and strong group. They must feel kind of safe. For me, I wish we could talk more about mercy instead of justice and works. Which is a threadjack, but applies to the broader discussion. We’re too much about damnation. I’ve heard a woman who is a staunch Democrat appeal for love in our meetings. Our business-like approach makes it harder for society’s rejects to fit in.”Is there no room in God’s church for me?” But John has a point, I think. There might be something insulting in presuming to represent Mormons in a parade scolding others about being loving. God has the answers but I don’t and accepting gay marriage would require a paradigm shift that would strike into the heart of our (current) tenets. My nephew’s current happiness and relative conformity don’t take into account years of promiscuity and I think, abusive situations associated with homosexual behaviors. But, guys, been heterosexual and twenty lately? Which makes me wonder, Marta, did you see any outrageous and vulgar behavior? Because that kind of stuff makes me uh, think those who oppose gay marriage might be right. |
i don’t think anyone in the parade presumed to be representing all mormons. we do not claim that all mormons support marriage equality, simply that we mormons do. i have not heard from my bishop. don’t know about anyone else. i have observed a good deal of outrageous and vulgar behavior in my life across many demographics. |
I think it’s about perception. And that’s relative to myriads of issues. What Bookslinger said about all the disagreements in the ancient church holds true, I believe. I’m troubled by ths schism I see occuring in our church. John Dehlin and Joanna Brooks seem to be spearheading a reform movement for which I have some sympathy. I don’t like the word sympathy, but I’m guarded in my support. John’s essays have helped me enormously, so in that he does speak for me, as a Mormon. I’m worried about that call for tolerance turning into a mere fan club of two dynamic personalities combined with a knee-jerk search for something—anything to criticize. You know, though, if a staunch Mormon speaks out on an isse, I don’t hear the other, more liberal group say “they’re speaking as a Mormon, but they don’t represent all Mormons.” Do they? I don’t know. Seriously. Marta, I’ve never seen a gay parade or anything like the crazy stuff I’ve heard about. Is it hyperbole or are there a lot of half naked people acting out sexually? I’m curious. Surely they don’t want that kept a secret if they did it in a parade. |
I don’t see the Dehlin/Brooks movement succeeding, at least in terms of reforming the institutional church. I see it ultimately creating its own cause, but we’ve had those throughout the history of the church. “You know, though, if a staunch Mormon speaks out on an isse, I don’t hear the other, more liberal group say “they’re speaking as a Mormon, but they don’t represent all Mormons.” Do they? I don’t know.” Isn’t that the entire history of the bloggernacle? |
i didn’t get to see much of the parade. i did see scantily clad people but no sexual behavior, but don’t know whether it was happening where i couldn’t see it. |
I think support for same sex marriage is tantamount to approval of homosexual behavior. Does anyone expect married homosexuals to not have sex? Does anyone think that homosexuals getting married makes the homosexual behavior into something that is not a sin? Are we going to change God’s mind by saying “Look, they’re married, it’s okay now” ? I’m not convinced that all cases (or even a majority) of homosexual orientation are in-born. But in any case, love for all of God’s children does not mean approval of sinful behavior. The problem I see in marching in support of homosexuals, is that it is not disinguishing the orientation from the behavior, especially if the signs being carried explicitly favor SSM. The overall issue is described by the quote that President Monson has often repeated over the years: “Vice is a monster of so frightful mien The overall process that activists seem to be pushing is not just tolerance towards sinners (which would be admirable, since we’re all sinners of some sort), but a redefinition of sin into something that is not sin. I see in this a parallel to the biblical comparison of the contrite sinner who beat his chest begging for mercy, versus the proud pharisee who claimed he wasn’t a sinner. If I understand the scriptures and how God wants us to have a broken heart and contrite spirit, his grace falls much more easily upon those who admit their sins than upon those who say that their sins aren’t sins. And in fact, the latter actually provoke God. |
I think you’re missing the point Bookslinger. You can be in favor of allowing all people to marry the person they want without approving their behavior. Being in favor of marriage equality actually has nothing to do with approval of sin. It has to do with fairness under the law. In fact, even the Church’s arguments against SSM don’t really address sin, because sin is a theological issue, and marriage equality has nothing to do with theology. It is a legal issue. You may not approve of homosexual behavior. You may not agree with homosexuals and most scientists that have studied the issue that homosexuality is primarily a genetic trait. But you don’t have to agree with those things to believe that the law has no business discriminating between people in their choice of a mate. The Church can still preach against homosexual behavior even if SSM is legal. The Church preaches against a lot of things that are legal, including coffee, alcohol, gambling, sex outside of marriage, abortions, etc. Making SSM legal is not going to change the Church’s stance on homosexual sex. The Church will still regard it as a sin, as it has a perfect right to do. It will only change the fact that some people who currently can’t marry the person they love under the law will finally be able to do so. Those people are going to have sex regardless. Isn’t it better that they at least be able to get mariied and have the benefit of that commitment if they want it? Doesn’t it speak well of them that they want to be able to make that commitment to each other? And what does it say about us if we stand in their way? It doesn’t say that we oppose homosexual sex, that’s going to happen whether they are married or not. It just says we oppose them being able to legally commit to each other. And why, again, would we want to prevent that? |
And this is why I’ve hired you to be my lawyer. |
MCQ – it depends on how the SSM comes about. If it comes about as a result of judicial fiat based on Equal Protection grounds, then there is a pretty darn good argument that the State’s allowing churches to perform such marriages without extending the same rights to all is a violation of the 14th Amendment as well. If it comes about through legislation that allows specific exceptions for religious organizations, then it may be more palatable. Why not insist that marriage is in essence a religious ceremony and that at most civil governments have authority to do civil unions for anyone? That way we don’t muck up the categories and what churches do differs from what civil governments do — as the First Amendment requires. Further, it is one thing for government to permit sinful behavior (like alcohol and so forth) and quite another to foster and protect it. SSM seems to do the latter to me. Further, it seems to me that further study on the effects on children of SSM is necessary before we reach conclusions about whether SSM fosters the well-being of children who become children in such unions. |
Save your money, annegb. Can we really not distintuish any more between those things that the state allows–for example, extramarital sex or alcohol–and those things to which it gives its imprimatur–such as marriage? The state can and does allow people of whatever sex to live together, to leave each other property by will or by other non-testamentary means, to grant hospital visitation rights, to commit to each other by contract as to any legal subject, but MCQ suggests that those things cannot be done unless those couples are permitted to call their union a marriage. Nonsense. Doing that has nothing to do with equality, or with marriage, for that matter, unless you twist equality and marriage into meaning something different from what they’ve always meant. A union of a man with another man is not equal to the union of a man with a woman, no matter how much the two men in the first union want to be with each other. Even the sex chromosomes lend themselves to a simple algebraic statement: Does xx + xy = xy + xy? Maybe in some new math, but not in the mathematics that is of any value in describing the real world. Those who glibly assert that the Church would still be able to preach against homosexual behavior, despite its promotion by the state (because approving the “marriage” of two men is surely not simply allowing their union but is the active promotion of it), are much more confident than they should be. The intersection of equal protection jurisprudence with the free exercise clause has not been friendly to religion (ask Bob Jones University how that worked out) and the greater the weight of the governmental thumb on the scale in favor of same-sex “marriage” the less likely it is that free exercise claims will prevail. |
It’s pathetic how easily I am swayed. All in all, everybody’s points sound good to me. |
I participated in the walk too. It was a great experience. A mission friend of mine, who attended with his now husband (they just watched, didn’t walk with us) wrote a bit about his experience on his blog. |
Gay people certainly deserve to be loved by any and every one, just as all of us do. It is not a reality because we live in a fallen world, of course. But I believe they (as so all of us) DO deserve love, acceptance, and agency. As Christians, we Mormons and other Christians, we are commanded to love everyone. Even those who practice a homosexual lifestyle! I love them. I accept that their life choice to practice homosexuality IS their choice and an expression of their agency. I will not support (and we have been directed, I believe, of the Lord and our Leadership that we should not support) their efforts to have their union legally qualified a marriage. It is not. It is a union that is NOT sanctioned by God. There is no way to argue that it is if you believe in God, His Word, and modern-day revelation. Whether anyone believes it or not, homosexuals ARE either born desiring those of their own gender or come to know it during the period of sexual awakening in the tween or teen years. This happens without any thought on the matter whatsoever by those individuals. However, they use their agency to choose the Lord’s Way or the way of the flesh. This is the same struggle (though more intense, surely) that most humans have in various forms. It is (surely among many difficulties they are here to overcome), a part of or the primary source of their “cross” to bear and their “natural man” to overcome. If gay marriage is legalized across the board in our nation, one day the right of every worthy Mormon to worship in the temple will be discontinued, at worst, and, at best, interrupted because it will be put in jeapardy by court proceedings originating within the homosexual community. Someone will desire to be sealed to their same-sex partner and push their marriage on the LDS church and try to push it in to the temple for the Sealing ordinance. This would interrupt every Mormon’s ability and legally protected right to worship as we desire and have been commanded of the Lord to do. Thus, the reason we are directed that we must love our neighbor, but not necessarily encourage all his legal efforts toward having his or her union called the same (marriage) when it simply is not the same. March for love, tolerance and agency. Not for equal marriage “rights.” Oh, DANGEROUS Doctrine! |
This is well stated and certainly hard to argue with.
I don’t believe this for one second, and there is no evidence that this could ever happen. The bottom line is that those who want to prevent SSM are arguing from fear (some would say paranoia) that the rights of religions to practice their religion as they see fit will be destroyed, or that heterosexual marriage will somehow be destroyed by the simple act of fairness in allowing all to marry civilly whom they choose under the law. If you believe in their arguments of fear, then by all means oppose SSM all you like. I would rather believe in love and fairness. I have no fear that the law will someday force religions to marry people they do not wish to marry in their temples or cathedrals simply because civil marriages no longer discriminate. I would rather have hope for the future and not act out of fear. there is nothing dangerous about making the law fair and equitable for all. Those who say otherwise have left the path of reason. |
You almost had me convinced, MCQ–all that Kumbayah moment of love and equity and fairness, decrying fear and paranoia and injustice, etc., etc. Even after my initial reaction to your last two paragraphs, which was about what Vinny said after the prosecutor’s opening argument. Except for the “Thank you.” But now, from the Telegraph online, a story about our Danish friends. So, hope for the future all you want, but be careful what you hope for. |
So, is it your contention then that Demark and the United States are equivalent in legal protection of religious freedom? That’s an interesting argument. Not supported by fact, history, legal precedent or reality, but interesting. |
Thanks for the article Mark B. I believe something akin to what’s happening in Denmark will happen here. Presuming SSM is legalized, the argument will then proceed thus: In order to perform marriages, religious officials have to be recognized by the state. Under equal protection principles, those religious authorities who register with the state will have to agree to perform SSM’s because they are technically functioning as an extension of the state. The only way around that position will be to have a two tier system set up, where couples are married civilly by some state authority, then they would be free to participate in a separate religous ceremony. I wouldn’t say it’s the end of the world, because that is done is some countries now where religious ministers are not given state permission to perform marriages, or the minster of a particular religion (like an LDS Temple Sealer) is not given permission. I’m not quite sure how Denmark can rationalize a law the requires religious ministers to perform SSM’s unless somehow Catholicism is a “state” religion. At any rate, these are exactly the kind of issues that I feel church leaders are fighting. I think they see the forest for the trees, whereas LDS proponents of SSM do not. Some would point to the PH ban and other changes made, but technically, the church never gave an official reason for the PH ban. It’s quite the opposite with SSA and SSM. Church leaders have based their position expressly on fundamental doctrine, going so far as to put it in a church handbook for all members to read and pray about. LDS supporters of SSM seem to be saying “Don’t listen to church leaders. I received revelation on the issue, and I say SSM is perectly fine.” When it’s all said and done, I would rather follow 15 prophets, seers and revelators. |
Of course not. But, add one part legislative or social pressure, another dose of Newspeak twisting the meaning of “marriage” and “equality” into whatever you want them to mean, throw in a copious helping of Employment Division v. Smith and a dash of Bob Jones University v. United States and there’s no telling what hash will be made of the free exercise clause. |
There’s no telling? That’s where we disagree. In the service of stoking the fires of fear, you are willing to believe anything could happen. I’m not. I have more faith in God and trust in our constitutional system than that. |
No. That’s not at all what we’re saying. The Church can take whatever position it wants, and I respect the authority of the prophet and apostles to guide the Church and dictate policy for the organization. My position is simply that, based on the law, the constitution and general principles of fairness and equity, I cannot in good conscience deny my fellow human beings the right to marry whomever they wish to marry in a civil marrage ceremony. I see no cogent and convincing legal argument that does not fly in the face of fundamental fairness and equality under the law. That is why the tide is turning in favor of SSM accross the country, and why most courts that have considered the issue have decided in favor of allowing it. Religions can decide what they want in terms of who they will marry in their churches and temples. The constitution protects that right as well. The arguments against SSM must rely on fearmongering about a parade of horribles that cannot happen under our constitution. Even if the doomsday scenario you describe were to happen (which it will not) that religious ministers will not be able to have the authority to perform civil marriages unless they agree to marry same sex couples in their churches, there is an easy answer to that: church officials will simply stop performing civil marriages completely. So members of the church will have to have two wedding ceremonies, one in the temple and one civil ceremony. Big deal. It’s already done that way in many parts of the world. |
thank you MCQ. IDIAT, i let your comment out of moderation not because i agree with you, but because i believe that you deserve to be heard. and, what MCQ said. i am just remarkably inarticulate. with any luck, annegb won’t ever ask me to post again. |
Don’t bet on it, Marta. I had lunch with two conservative Mormon friends, who have no gay close friends or relatives. They are very sure of their condemnation. I said “I know a lot of people who never gave the possibility that their loved one was gay and felt as you do. But then their sister or daughter or son came to them and say ‘I am gay’ and suddenly their moral convictions become a bit shaky. It’s easy to pronounce damnation at a remove.” One of those women said she’d disown her daughter if one of them got pregnant. Guess what? She didn’t. She was terribly upset about it, but again, it’s laughably easy to theoretically decide life when life is happening to somebody else. And her daughter is close to her mother and she adores her grandson. Guys, Mark has a point re Denmark. They are pretty whacked. In making an argument, it’s pointless to refuse to look at obvious issues. Can we avoid what’s going on there or is it inevitable? |
Of course we can avoid it. Denmark is not the US. They do not have our constitution. The question is whether what is happening there is in any way applicable. |
After the Loving case (striking down miscegenation laws) the Church was not forced to perform mixed race marriages in its temples. The Church was not forced to marry an otherwise worthy black man/woman to an otherwise worthy white man/woman in any of its temples despite the absolute constitutionally protected right of a mixed race couple to marry. In fact, after Loving case the Church wasn’t even required to perfrom mixed race marriages in its chapels if it didn’t want to. (I don’t know if any mixed race couples even tried to get married in an LDS chapel and what the policy was for those types of marriages. In my heart of hearts I really hope the sad and wrong priesthood ban was not extended to deny mixed race couples the opportunity to at least get married in a Mormon chapel and by their bishop if they chose. After all, before the ban was lifted it was their only real chance to have the Church involved in their marriage.) At any rate, post Loving the government could not tell the Church it had to marry mixed race couples in it temples or chapels if a mixed race couple wanted to marry in either place. The same will hold for SSM and temples and Mormon chapels. We are free to discriminate in whom we will marry in our religious buildings. That right extends to all religions in the US. Even if a rogue court/judge were to read into the free exercise clause a requirement that a religion comply with all other constitutional norms in its religious ceremonies, the other branches of government would immediatley or preemptorily carve out a space for religions to perform their own types of wedding ceremonies free from state intervention. The only way SSMs will be performed in any Mormon building will be if the Church, and the Church alone, decides to perform or solemnize such marriages. To suggest otherwise reveals a deep ignorance of American society or fearmongering at its worst. Keep beating that straw man. |
Thanks, rbc. |
First, I never beat that straw man. I simply posted the article about Denmark to show which way one progressive society has gone in enforcing its view of “equality” and “fairness.” Second, you may be surprised to know that the church exists in countries other than the United States, that it already confronts significant anti-Mormon sentiment in many of its activities, from simply having a recognized legal existence, enabling it to enter into contracts, open bank accounts, etc., to purchasing land and building houses of worship. And one of those countries where the church exists is Denmark, and there is a temple in Copenhagen. What effect the Danish law declaring equal things that are not equal will have on the Church in Denmark cannot be known yet, but all the glib “don’t worry–it’s not a problem” is so much whistling by the graveyard. |
Does this influence your thinking? http://www.deseretnews.com/article/865557098/New-Mexico-photographer-loses-third-round-of-gay-discrimination-case-but-attorneys-vow-fight-isnt.html?pg=all |
@34, apples and oranges; false equivalences etc. Not even close to the Mormon church-or any other religion- having to change any of its religious practices under threat of a fine or worse because of a doctrine or practice related to SSM. Keep trying. As to the poor photogropher in NM, I’m willing to wager he/she will never have to pay the proposed fine. As for the anxiety and nuisance caused by just having to fight the proposed fine, perhaps we get a little glimpse as to how our gay brothers and sisters must have felt to see so many Mormons work so hard in California to change the marriage laws against them. Sucks to be on the other or wrong end of mean spirited legal challenges. That doesn’t make the NM case any more credible, but the frustration many feel on behalf of the put upon photographer is probably similar to what many gays felt as they watched Mormons mobilize against them in CA. Not sure since I’m an East Coast Mormon and was not in the least bit involved in Prop 8 except as a far away observer. |
#20- “If gay marriage is legalized across the board in our nation, one day the right of every worthy Mormon to worship in the temple will be discontinued, at worst, and, at best, interrupted because it will be put in jeapardy by court proceedings originating within the homosexual community. Someone will desire to be sealed to their same-sex partner and push their marriage on the LDS church and try to push it in to the temple for the Sealing ordinance.” As for #34- note that that lawsuit is happening in a state that does NOT allow gay marriage. In other words, the problem is not gay marriage. Most states have anti-discrimination clauses and have for years. They exist for a reason and I’m glad they do. If I couldn’t find a pro photographer to photograph my wedding party outside the temple because everyone thought mormon temple weddings were wrong, I’d want some legal recourse too. Regardless of how I feel, if cases like the one in that news article bother you, then you need to fight against anti-discrimination laws in general, not against gay marriage. Because of my mormon upbringing, I believe strongly in the idea of free agency. Laws exist to protect rights. Two homosexuals getting married has ZERO effect on my rights (or anyone else’s); therefore, I don’t want to limit their agency to make that choice. Especially if I know how much harm it is doing and hatred it is promoting. The government definition of marriage has NEVER been up to my standard. If Britney Spears can get knocked up, married, and divorced in quick succession (which the church would decry but would not try to make illegal), and that is legal, why can Joe and Stan down the street, who have been committed to each other for 20+ years and raised 2 well-adjusted, good kids get married? If it’s a sin, well, I don’t care. Not my business. I’m lucky, I guess, all my sins happen to be legal. |
rbc, what’s your response to Mark B.’s #33? He responded to you courteously; you ignored him while responding to later comments. Not that I think you have any useful reply, but still. |
I appreciate each comment here and value each point of view. I frankly and cowardly hope I never have to decide where I stand. My brain will probably explode. Thanks for disagreeing respectfully. |
green devil, the answer is that the Denmark laws linked by Mark B. have no applicability to the LDS Church whatsoever. The only religion being compelled to perform same sex marriages by these laws is the Church of Denmark, which is supported by the government. Other religions, including of course the LDS church, are not compelled to perform such marriages by this law. So no same sex marriges will be performed by the LDS Church in Denmark or anywhere else, and no law anywhere is making any effort to compel them to do so. Any suggestion to the contrary is simply a smokescreen. Whistling past the graveyard? No. Not even close. |
green devil and Mark B., Perhaps Church history provides a little background and context. When it became impossible under US law to legally practice polygamy the Church abandoned the practice of polygamy, at least for the living. (That’s what makes the Church’s full throated defense of traditional marriage a little ironic since we still practice very non-traditional marriage-at least by western standards-in our temples: polygamy. Thanks to temple marriage there are a couple of current practicing polygamists among the Q of 12 and all over the Church among regular members.) I know nothing about Danish law or if there is even a Danish constitution and if there is a constitution what civil rights, if any, it protects. And, honestly I don’t really care. The Church’s presence in Denmark is microscopic and its abililty to influence or shape Danish law is probably nill and the Church’s impact on Danish social mores is even less influential, sad to say. But, I trust the Brethen will adapt. If Danish law were to require all religions to perform SSMs and even if the law went so far as to require a Danish civil servant to witness religious marriage ceremonies in order for the marriages to be valid, the Brethren would adapt. They would either allow SSMs to be performed in the Copenhagen temple or they would shut the temple down. Closing the temple would be most unfortunate for the Danish saints, but they will still have the Sweden temple and other temples on the continent aren’t too far away. If that absurd parade of horribles were to happen like you all imagine it might, then I repeat what I said above, we will get a taste of what our gay brothers and sisters went through in California when their legal marriages were reversed thanks in part to the hard work, brains, organizational skills and resources of the Mormons. The shoe would be on the other foot, so to speak. Kind of sucks, doesn’t it? And all for what? So what if gays want to get married. Even if your ridiculous fear mongering were remotely true, the Church has been in this situation before with polygamy and the racist priesthood ban. In both cases the Church pivoted, adpated and kind of moved on. I don’t see SSM as rising to the level of threat or pressure on the Church the way polygamy or the priesthood ban did. Of course, I could be wrong. And if I am, I still don’t feel threatened by SSM. To be sure it’s not my cup of tea, but if two gay people want to make the same committment viz-a-viz marriage, I say let them. For the life of me, I cannot see why straight Mormons are so worked up or feel so threatened by SSM. Why can’t we just accept gay people at their word: it’s how and who they are. Just let them live like everyone else. What is so difficult about that? This is probably not the right blog to get a good answer, but I still don’t understand what is specifically incompatible between SSM and the Plan of Happiness/Salvation. |
Why isn’t it the right blog to get a good answer? We’re smart. We know stuff. We give good answers. Hmphhh. I’m reading a book by Sam Brower about Warren Jeffs and how crazy evil he is. I had a vague thought that there are nutsos everywhere and Satan is in his hell. I have no doubt but some of the fears Mark expresses are a possibility. Because anybody, anywhere, in any given situation is capable of screwing things up. I believe we can work together on this, if we want to. Those who are opposed to ssm do not have the patent on self-righteous myopia. Nobody budge and we are in trouble. Satan doesn’t give a crap what ultimately happens as long as we’re fighting and hating each other. And gays are as capable of hate and viciousness as ultra conservatives. You guys know we’re fighting over one word, right? Marriage. Geez Louise. Hell, a gay couple can get a lawyer to cover the legal bases and have a mountain ceremony marrying each other and jump the broom. The liar we are listening to is not our church leaders (and the Proclamation, which isn’t a communist manifesto, for heaven’s sake) OR Mormons who march for equality, or gays who want the whole package. EVERYBODY has a point! The liar is Satan who is telling us compromise is impossible and we need to fear and hate each other. |
I mstyped. I meant this is not the right thread for the answer and I typed blog. You’re plenty smart enough. |
Again, the law in Denmark does not compel any Church to marry same sex couples except the state-sponsored Church of Denmark. No other religions will be required to perform same sex marriages. |
@41 Annegb, Regardless how wishy-washy as you have said that your feelings on this whole issue are, I think you’ve articulated something that is worth standing behind. Thank you. Homosexual behaviors, according to the light and knowledge we’ve recieved are sin, but the attraction is not. Until our country is a theocracy, that doesn’t matter when it comes to making laws. |
Anne, if your head ever does explode, it will only be because you are so brutally honest with yourself. In the meantime, I recommend aspirin with a Diet Pepsi chaser….keeps my head from exploding. |
[...] to the realization that marriage equality really is the pro-family position? Indications look very [...] |
Actually, no. I’ve never seen anybody do anything like that. Perhaps I’m sheltered. Although, I did see a fat woman in a skimpy outfit at the airport which didn’t flatter her any. She wasn’t acting weird, though. Except for the utter cluelessness of how awful she looked. Oh, well, on TV, I guess. Why would my sexuality be questioned for something somebody else did? Huh? I wasn’t attacking anybody’s sexuality. I was curious about things I’d heard. And if anything, attacking the bad taste of incidents I’d heard about, but didn’t witnessed. Which is an entirely different issue. What I think you’re trying to say is that heterosexuals act in outrageous manners, too. I have never seen anybody, hetero or homsexual, act like what I imagine. Sorry. |
That’s the point. Your question seemed to indicate that you believe gays behave that way and that it reflects poorly on all of them. But if you saw heterosexuals behaving in the same way, you wouldn’t say that heterosexuals behave that way, you would attribute their behavior to them as individuals. Gays just want to be treated the same way. |
No, I wasn’t asking the question, I was trying to paraphrase what I thought she was asking. It was a bit confusing and that question, “Why would my sexuality be questioned for something somebody else did?” doesn’t make sense to me. I didn’t understand what she was trying to say. Read my last sentence. Tell me what she was trying to say LOL. I’m not sure. Because I wasn’t questioning anybody’s sexuality, I was being curious about what happened at those parades. My curiousity didn’t have anything to do with anything except my National Enquirer alter ego. It never crossed my mind that everybody at a gay parade is gay. Listen, if I went to any parade and anybody was half dressed and acting crazy and making out, I’d be appalled. All I was wondering was if what I’d heard happened, actually happened, or if it was hyperbole. So yeah, IF it happens, and is a primary part of gay parades, it reflects poorly on them. It doesn’t make ordinary people like me feel comfortable about their cause. It’s not good public relations. I’m like a little kid about stuff like that, I can barely watch heterosexual couples make out on TV. I don’t know why, but I’m kind of weird that way. |
I mean—-how do I put this? If a heterosexual couple started kissing in front of me, I’d be as grossed out as if a homosexual couple did. I’m equal opportunity that way. I’m not talking about a kiss. I’m talking about kissing. I actually hate even talking about it. I’m older generation. I’ve never been to a topless bar or a strip joint and the closest I’ve come to what I’ve heard happens at a gay parade is when that fat lady in the handicapped cart at Wal-Mart was unaware that her butt was hanging out of her pants. THAT was special. |
Annegb, I’m with you. If the porn industry relied on me for income they would have gone bankrupt a long time ago. Watching someone else making out, love making, etc. on tv or in the movies makes me squirm. I didn’t like it as a teenager when the “committed” couples at school would make out at lunch or between classes. PDA is yucky, it doesn’t matter who does it. |
I think you’re both missing the point. It’s not a question of whether you are ok with porn or PDA or whether “Everyone who knows us knows that me and my husband are hot” (really? you’re going to actually say that about yourselves?) What I’m talking about is this:
If you saw heterosexuals doing that at an independence day parade, would you say it reflected poorly on heterosexuals? Or on Americans? I doubt it. So why do you attribute the behavior of a few individuals to all gays? |
And no, it’s not a primary part of any parade I’ve ever seen. |
Mcq, yes I would! How long have you known me? Of course, I’ve seen lots of people behaving badly, but I was asking in the context of gay parades. I’ve never ever seen a homosexual person behaving badly in real life. I was just curious. |
The funny thing is, when they’re behaving badly, they look a lot like straight people. Weird, huh? |
Listen, I looked at pictures online after I was scolded. Maybe they only take pictures of the crazy stuff. But two guys in tight underwear (I forget what they call them) kissing do not look straight, Mcq. Since I’ve never actually seen a gay person behaving badly, I can’t comment on their similarity to straight people. Although, I remembered that my friend’s first girlfriend TOTALLY flirted with another woman at a party. This was right after my friend came out and I was still reeling. I was so mad at her girlfriend; just appalled; and then it dawned on me that I would have been equally as mad if it were her boyfriend flirting. I’d have slapped a guy. I kept thinking “are you kidding me? Get your hands off that other girl!” Gay men are not like straight men. Well, the gay men I know. They’re SO much easier to talk to. They’re masculine, but kind. And fun. They don’t have that knee-jerk “woman, curb your tongue!” attitude I get so often. So, except for my imagination of their sex life, I’d rather be stuck on a desert island with a gay man than a straight man. I’m not trying to not sound homophobic. It’s just my truth. |
Annegb, I think being stuck on a desert island with my husband, you and a gay guy would be awesome! I would love your snarky honesty, the humor from our gay friend and my husband would happily fish in silence, keeping us all fed and happy. |
You are both very strange. I’m going to warn my gay friends never to get on a boat with you. |
MCQ _ You are still in the room? I thought you’d already left. |
I know what you’re going to say to them, too, Mcq….”you can’t have her, she’s mine!” I know what’s going on in that cute little head of yours. |
You can always read my mind, annegb, but I think you need to look out for LIZ. She’s clearly flirting with you. Remember, there are a lot of Mormons that are still in the closet. |
I’d marry her. But I’m kind of promised to Martha Stewart. |
I’m a teacher and most of the time when kids say “that’s gay” it is ctomlepely interchangeable with “that’s lame.”I do sometimes point out that they probably shouldn’t use “gay” that way because they don’t mean “happy” or “homosexual.”But I would have jumped all over the “Do you have 10 moms?” thing so fast, the girl wouldn’t have had time to respond for herself.Some of my absolute favorite kids are Mormon, and they get this crap all the time (totally mainstream LDS, not any weird splinter groups). But I would have shut it down no matter who the student being teased was.I don’t try to tell my students what to think or say someplace else, but I try to keep them from saying insulting and offensive stuff as much as I can. But I don’t allow any PC tirades either. |